The Wheat and The Tares

Posted on by under Doctrine, Christian Living
Golden wheat field with tractor and farmhouse under partly cloudy sky

Introduction

Have you ever planted a garden and struggled to tell the difference between young plants and weeds? Many gardeners, especially those starting from seed, find it difficult to distinguish between the two. This challenge is at the heart of the biblical Parable of the Tares, which follows the Parable of the Sower in Matthew 13. Both parables use agricultural imagery to teach about the growth and spread of God’s kingdom, but the Parable of the Tares introduces a new element: the presence of weeds among the wheat.

God Sows the Good Seed

In Matthew 13:24-27, Jesus describes a man who sows good seed in his field. Unlike cheap seed mixed with weeds, this seed is pure. Jesus later explains that He Himself is the sower, spreading the good seed—the Word of God—throughout the world. Just as Jesus scattered the seed everywhere, believers are called to do the same, sharing the message in all places and circumstances (Matthew 24:14; 28:19; Mark 16:15; Luke 24:47; Colossians 1:5-6).

The field represents the world, and the good seed produces the “sons of the kingdom”—those who are obedient and fruitful (Matthew 12:46-50). However, alongside the wheat, tares (weeds) also grow. In the Mediterranean, a weed called darnel closely resembles wheat until it matures. Roman law even punished those who sowed darnel among wheat as an act of revenge, highlighting the real-life relevance of Jesus’ parable. When harvest time comes, the wheat is gathered and preserved, while the tares are burned—a clear reference to Judgment Day (Matthew 13:40-43).

Satan Sows the Bad Seed

The parable continues in Matthew 13:27-28, where an enemy deliberately sows bad seed among the good. This isn’t just a case of mixed seed; it’s a second, malicious sowing. Jesus identifies the enemy as Satan, who sows chaos, lies, and confusion in the world (Matthew 13:38-39). While Jesus sows truth and righteousness, Satan’s influence leads people astray, often in subtle ways that are not immediately obvious. The result is a world filled with individuals who do not follow God, each doing what seems right in their own eyes.

Confusion in the World

God is not the author of confusion (1 Corinthians 14:33), yet the world is full of religious confusion. There are thousands of denominational groups, all claiming to follow the same God but teaching different paths to salvation. This diversity of doctrine, often contradictory, is a result of Satan’s deceptive work. Revelation 12:7-9, 15-17 describes Satan’s ongoing war against God and believers, spreading false teachings and encouraging people to “just follow your heart” or choose whatever belief system suits them.

In this environment, it is crucial to be rooted in the good seed—the Gospel message sown by Jesus, which alone has the power to save (Galatians 1:6-9; James 1:21; Romans 1:16). A time of harvest is coming, when those who practice lawlessness will be separated from those who follow God’s will (Matthew 13:40-42; 7:21; 15:13-14; 2 Thessalonians 1:7-9). The confusion sown by Satan makes the task of evangelism more challenging, as the world sees division and doubts the truth (John 17:20-21).

Conclusion

The world is full of tares—those who do not follow God. But why not uproot them now? The parable teaches that the field is the world and that both good and evil will coexist until the final harvest. While believers are called out of the world, they still live in it and can have a positive influence. Sometimes, what appears to be a tare today may become wheat tomorrow. Ultimately, the separation will come at harvest time, when the true nature of each will be revealed.

Satan has sown much confusion, but it is vital to ensure we are following the right seed—the truth of Jesus. By doing so, we can be confident of our place in the “barn” rather than the fire. As the parable concludes: “He who has ears to hear, let him hear.”

The Parable of the Sower: Lessons in Seeking and Sowing

Posted on by under Article, Evangelism
Man sowing seeds manually on prepared soil in a rural landscape

The Parable of the Sower, as told by Jesus in Matthew 13, gives us profound insight into the nature of spiritual understanding and the responsibility of sharing God’s Word. Through familiar imagery and everyday experiences, Jesus uses the parable not only to teach but to challenge listeners to become seekers of truth. Let’s explore what this story means both in its ancient context and for us today.

Jesus often spoke in parables; simple, earthly stories drawn from the culture and daily life of His audience. These stories, while easy to understand on the surface, carried deeper, heavenly meanings that weren’t always immediately clear. The purpose of the parable was to separate the casual listener from the true seeker: those who would inquire further and ask the Lord for understanding. This principle was true in Jesus’ time and remains true today.

Matthew 13:10-17 records Jesus explaining why He spoke in parables. He notes that some hearts have grown dull, ears have become hard of hearing, and eyes have closed. Without a desire to seek, people will not understand and will miss out on healing and transformation. While the parable was told to the crowd (Matthew 13:2), its explanation was reserved for the disciples (Matthew 13:10-11a), underscoring the importance of pursuing the truth of God’s Word.

The Parable Told

In Matthew 13:1-9, Jesus describes the process of sowing in ancient times, which was by casting seed by hand across an unfenced plot of ground. The seed fell on various types of soil, not just the good soil. Each type of ground represents a different response to God’s Word:

  • The Wayside: Hardened paths where the seed cannot penetrate. It sits atop the surface until birds eat it, and so it is quickly snatched away.
  • Stony Places: Rocky areas with little soil. The seed sprouts quickly but withers when the sun gets hot because it lacks deep roots.
  • Among Thorns: Weedy and thorny ground where the seed is choked out by competing plants.
  • Good Soil: Fertile ground where the seed produces a crop, yielding more than what was sown.

When Jesus says, “He who has ears to hear,” it’s a call to look beyond the surface and seek the deeper meaning.

The Parable Explained

In Matthew 13:18-23, the disciples ask Jesus to explain the parable. He doesn’t chastise them for not understanding; instead, He is pleased to reveal the heavenly meaning to those who seek. The seed represents the Word of God, sown into the hearts of men. The condition of the soil represents how people receive the message:

  • The Wayside: Some hear the Word but do not understand or pursue it further. Where understanding is absent, growth cannot begin. Each Gospel describes the one who snatches away the seed: Satan, the Devil, or the Wicked One.
  • Stony Places: These people receive the Word enthusiastically but without depth. When difficulties or persecution arise, their shallow commitment falters.
  • Among Thorns: Here, the Word is crowded out by other concerns and desires, especially the pursuit of wealth. Jesus warns that serving God and chasing after material things are incompatible.
  • Good Ground: True fruitfulness comes from hearing, understanding, and committing to the Word. Such people bring others to Christ and fulfill the purpose of the seed.  Results vary, but this is the outcome Jesus desires—fruitful lives that share in His purpose.

Our Role: We Need to Sow

The parable is not a call to judge who is “good soil” and who is not; rather, it challenges us to sow the Word everywhere. The sower doesn’t just target the fertile ground but broadcasts the seed broadly. The same seed is sown on all types of soil.  God’s message doesn’t change based on the audience.

Scripture urges us to share the Gospel with all people, not just those we deem worthy (Matthew 28:18-20; Mark 16:15-16). Biblical examples like Rahab, Mary Magdalene, and even modern figures who turned to faith remind us that God’s power can reach anyone, regardless of their past. We are not to limit the reach of God’s Word or decide who should hear it; instead, we sow to all and trust God for the results.

Conclusion

Our responsibility is to be sowers.  The mission is not to share our own ideas, but the powerful seed of God’s Word. The effectiveness of our work doesn’t rely on us, but on the seed itself. We may hesitate, feeling inadequate, but it is God’s message that brings transformation.

We are not guaranteed universal success, nor was anyone in Scripture from Noah to Jesus to Paul. Sometimes, only a fraction of those who hear will respond, but even that is a victory. Our task is simply to plant the seed, help truth-seekers find answers, and trust God for the growth.

Render Unto Caesar

Posted on by under Christian Living, Doctrine
Desk calendar showing April 2024 with April 15 circled for Tax Day, tax forms, pen, glasses, plant, and coffee mug

April 15, Tax Day, is here.  Very few dates on the calendar are met with less enthusiasm. It is not celebrated like holidays. For most people, it is a reminder of an obligation they would rather avoid. Complaints about taxes are universal, politicians know how unpopular they are, and many campaigns are built on promises to lower them. Some people go further, arguing that what the government does with tax money justifies refusing to pay.

That raises an important question for Christians: Is it ever acceptable before God to refuse to pay taxes? Did Jesus actually address this issue?

That question is at the heart of a well-known exchange recorded in Matthew 22:15–22, a passage often summarized by the phrase “Render unto Caesar.” But the wisdom of Jesus’ answer goes far deeper than a simple command about taxes. In fact, what He says confronts both our civic responsibilities and our spiritual loyalties.

The Trap

The question put to Jesus was not sincere. Matthew tells us that “the Pharisees plotted to trap Him in what He said.” This was not an off‑the‑cuff debate but a calculated ambush. They met together, consulted together, and devised a question they believed would force Jesus into a no‑win situation. Mark and Luke both emphasize the same point: they were trying to entangle Him—to set a snare.

To make the trap even more devious, the Pharisees allied themselves with the Herodians. Politically, these groups were enemies. The Pharisees despised Roman occupation and longed for independence. The Herodians, on the other hand, cooperated with Rome and benefited from its power. Yet politics often makes strange bedfellows, and their shared desire to discredit Jesus brought them together.

They began with flattery, appealing to Jesus’ commitment to truth and His reputation for impartiality. Then they asked the question they believed would ruin Him: “Is it lawful to pay taxes to Caesar, or not?”

If Jesus answered yes, He risked alienating the Jewish people, especially the zealots, who viewed Roman taxation as oppressive and idolatrous. If He answered no, He could be accused of rebellion against Rome. Either answer, they assumed, would destroy Him.

But Jesus recognized their hypocrisy immediately.

Render Unto Caesar

Instead of answering directly, Jesus asked for the coin used to pay the tax, a Roman denarius. That detail mattered. The coin bore the image of Tiberius Caesar, along with inscriptions declaring him “son of the divine Augustus” and “high priest.” To devout Jews, the coin itself was offensive, associating political power with religious claims and violating their sensitivities about images.

Yet when Jesus asked for the coin, His questioners produced one instantly. In doing so, they exposed themselves. They were already using Caesar’s money and participating in his economic system.

Jesus then asked a simple question: “Whose image and inscription is this?” When they answered, “Caesar’s,” Jesus responded, “Render to Caesar the things that are Caesar’s.”

The word render is crucial. It means to give back, to settle a debt, to return what belongs to someone else. By using Caesar’s currency, benefiting from his system, and living under his rule, they owed him the tax he required. The demonstration dismantled their trap completely. Matthew tells us that they marveled and walked away.

Jesus was not endorsing Roman tyranny, nor was He suggesting that Caesar ultimately owned everything. God alone is sovereign. But Jesus firmly established that participation in a civil system carries real obligations, including taxes.

Render Unto God

What is often missed is that Jesus did not stop with Caesar. He said, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

Paying taxes does not interfere with loyalty to God. Being God’s people does not exempt us from civic duties. The New Testament reinforces this truth elsewhere, including in Romans 13. Jesus was not appealing to some higher law to cancel out taxes, nor was He excusing disobedience under the banner of spirituality.

Instead, Jesus was redirecting the conversation to something far more important.  If Caesar’s image on a coin determines ownership, then what bears God’s image?

Genesis 1:27 gives the answer: mankind. We—our lives, our hearts, our obedience—belong to God. Taxes are not what God is seeking. Coins with Caesar’s face are not what God claims. He is calling for the one thing no government can collect and no force can compel: your willing obedience.

You can pay your taxes on time and still fail to give God what is rightfully His. The IRS will never show up if you refuse to serve God. Angels will not drag you into obedience. God allows you to choose. But Scripture is clear that obedience to the gospel is required, and it must come sincerely, from the heart, not as religious play‑acting.

Conclusion

So yes, Christians must pay taxes—even when they are unpopular, even when government is imperfect. That issue is settled by Jesus Himself.  But the greater question remains: Have you rendered to God what belongs to Him?

Caesar’s image covers his coins. God’s image marks you. The only thing God cannot give Himself is your voluntary obedience. Jesus’ answer not only silenced His enemies, but it also still challenges us today.

Render to Caesar what is his, and render to God what truly belongs to Him.

The Pharisee and the Tax Collector

Posted on by under Christian Living, Doctrine, Repentance

Can we earn our way to heaven? Is it enough to just be a good person in the world? Will we be saved by our good deeds alone? These are questions that have puzzled many throughout history. Some of the Jews believed they could earn their way to heaven through their actions. The Law was supposed to lead them to Christ, but it was not going to bring them salvation by their own merit.

In this parable, Jesus illustrates the truth by contrasting two people: a Pharisee and a Tax Collector. The Pharisees were a sect of the Jews who became organized in the intertestamental period. They were very orthodox in their religious practices and very demanding of the Jewish people at that time. Dedicated as they were, they soon became so caught up with their desire to be righteous that they began to add their own requirements to the law rather than learning from the law that they needed a Savior.

Some religious groups today still teach works-based salvation, but salvation doesn’t work that way. It is not based on works of merit. This parable looks at the prayers of these two men, focusing on their hearts and intentions. We, like them, must put our trust in the right place.

The Pharisee

 The Pharisee in this parable stood to pray, which was a normal posture for prayer (Mark 11:25). However, in this context, it seems to indicate something more. The Pharisee saw himself as independent, able to stand on his own two feet. He prayed within himself (Luke 18:11-12), not a public prayer, but just between him and God. He was thankful, but his attitude was all wrong. The Pharisee had an “I” problem, focusing on himself rather than God. He mentioned God once at the beginning and used the word “I” five times. Instead of praising God for His goodness, he boasted about his own righteousness.

The Pharisee thanked God that he was not like others, using the wrong standard to measure himself. It was easy to look good when compared to the worst dregs of society. He listed his virtues: not an extortioner, not unjust, not an adulterer, and not like the Tax Collector. He looked down on others, showing no interest in helping them come to God. His prayer revealed his pride and self-righteousness, as if he had earned something. He missed the point of the law (Romans 3:20).

The Pharisee boasted about fasting twice a week and giving tithes of all he possessed. While the Law of Moses commanded fasting only once a year on the Day of Atonement, the Pharisees went beyond the law, being stricter and requiring more devotion. They even tithed the smallest spices and herbs (Luke 11:42). This kind of prayer, uttered in a spirit of pride, was not unknown. Somewhat later, according the Talmud, Rabbi Nehunia used to pray in a similar manner, thanking God for setting his portion with those who study Torah rather than those who engage in frivolous talk.

The Pharisee did not see himself as he truly was (Revelation 3:17). Do we see ourselves in the Pharisee? Is it okay to thank God for being born in a certain place? Are we like the Pharisee in thanking God for our superiority? Is it okay to look down on others because they are not like us? Jesus told this parable to those who trusted in themselves and despised others (Luke 18:9). Sometimes we may trust in ourselves too much or trust in others who are good people but give nothing to God. The Pharisees trusted in themselves, believing they were superior to others.

The Tax Collector

In contrast, the Tax Collector stood afar off, likely realizing he was not welcome near the Pharisee. Tax collectors were a despised class, seen as traitors for collecting taxes for the Roman Empire. They were viewed as collaborators with their oppressors. Despite this, the Tax Collector showed humility before God. He would not raise his eyes, bowing his head in sorrow. He beat his breast, a sign of ongoing sorrow and repentance. Unlike the Pharisee, he did not boast about his virtues. Instead, he acknowledged his sins and begged for God’s mercy and grace.

The Tax Collector’s prayer was short and simple, without excuses for his sins. He recognized his need for God’s forgiveness and mercy (Romans 3:23). When we come to God, it must be in humility, recognizing who He is. Consider the model prayer (Matthew 6:9-13), which praises God for His greatness, prays for His will to be done, asks for daily needs, seeks forgiveness, and prays for deliverance. It is not about us, but about God.

Conclusion

In Luke 18:14, Jesus concludes the parable by stating that the Tax Collector went home justified before God. This does not mean that God condones sin, but rather that the Pharisee was guilty of the sin of pride. The Tax Collector was justified because he humbled himself before God, acknowledging his need for God’s grace. The Pharisee exalted himself, trusting in his own righteousness and comparing himself to others. God will humble those who exalt themselves and exalt those who humble themselves.

None of us have anything to boast about before God. It is important that we do not trust in ourselves, but in God. We must not despise others, thinking we are superior. Let us be like the Tax Collector, admitting our faults and praying for forgiveness.

Who Is Your Shepherd?

Posted on by under Article, Love of God

In life, we often find ourselves playing the game of “Follow the Leader.” When the leader is trustworthy and wise, this can be a comfort. However, if the leader is unreliable, following can quickly become a problem. Thankfully, as Christians, we have a perfect leader to follow—Jesus, our Good Shepherd. The Bible reminds us in Isaiah 53:6 that we all, like sheep, go astray. We are prone to wander and make mistakes without guidance. Psalm 23, perhaps the most beloved Psalm, is often read during times of loss, but its message is rich for everyday life. It reveals who our Shepherd is and describes three incredible blessings He offers His sheep.

I. The Good Shepherd Provides

Psalm 23:1-3 assures us, “The Lord is my shepherd; I shall not want.” This means we will lack nothing essential. Jesus provides for our physical and spiritual needs, as echoed in Matthew 6:25-26, where He teaches not to worry because God cares for us.

  • Rest and Nourishment: The Shepherd leads His sheep to green pastures—places of abundance, not scarcity. He ensures we are well fed and have time to rest and be renewed.
  • Peace and Comfort: He leads us beside still waters. Sheep are afraid of rushing water, so the Shepherd provides calm, safe places for us to drink and be refreshed. With Him, we find peace and comfort.
  • Spiritual Wholeness: God supplies all we need to be spiritually complete (2 Timothy 3:16-17; James 1:4; 2 Peter 1:3). He restores our souls, offering forgiveness and reconciliation with the Father through Jesus’ sacrifice.
  • Right Paths: The Good Shepherd leads us in paths of righteousness, guiding us in the right way, unlike bad shepherds who mislead their flocks (Ezekiel 34:1-6; John 10:1-2, 7-9). We cannot live unrighteously and expect to be on the right path.

II. The Good Shepherd Protects

Psalm 23:4-5 describes how the Shepherd’s presence removes our fear, even in the darkest valleys. The “valley of the shadow of death” is a place we would not choose to walk alone, but with the Shepherd, we have nothing to fear.

  • Comfort and Security: The Shepherd’s rod and staff are tools of protection, defending the sheep from danger (1 Samuel 17:34-36). God promises spiritual security, but we must stay close to Him.
  • Guidance and Leadership: In John 10:3-5, Jesus explains that the sheep recognize and follow the Shepherd’s voice, not the voice of a stranger. The sheepfold is a place of safety, and Jesus is the only true door to salvation and spiritual nourishment.
  • Knowing the Shepherd’s Voice: We must learn to discern the voice of Jesus through His word, so we are not misled by false teachings. The Good Shepherd does not promise an easy life, but He promises to lead and protect.
  • Ultimate Sacrifice: The Good Shepherd goes so far as to lay down His life for the sheep (John 10:11-15).

III. The Good Shepherd Preserves

Psalm 23:5-6 illustrates how the Shepherd preserves and blesses His sheep. He anoints their heads with oil to protect them from pests and disease, ensuring their health and well-being. This act is also a symbol of honor and care.

  • Abundant Blessings: The Psalmist says, “My cup runs over” (2 Corinthians 9:8-10). God not only meets our needs but provides in abundance.
  • Goodness and Mercy: By following Jesus, we experience God’s goodness. Without obedience, we face His severity (Romans 11:22). For those who obey, mercy triumphs over judgment, and salvation is our reward (John 10:14-15).
  • Eternal Security: The promise to “dwell in the house of the Lord forever” points to our eternal reward in heaven (1 Peter 1:3-4).

Conclusion

Jesus, the Good Shepherd, provides, protects, and preserves His sheep. Yet, these blessings are not automatic. We must be attentive sheep—listening for His voice, discerning His word, and following Him closely. If we don’t listen, we miss out on His blessings. If we hear but don’t recognize or obey, we risk going astray, just as the demons recognize Jesus but do not submit to Him.

The Good Shepherd offers all we need for a spiritually full and abundant life. The question is: Who is your shepherd today? Are you following the Good Shepherd, or have you wandered away? The invitation is open—choose to follow Jesus and experience the blessings and security only He can provide.

Why Do The Wicked Prosper?

Posted on by under Article, Culture

It’s a question that has troubled people for generations: Why does it seem like those who do wrong often get away with it, while those who strive to do right face hardship? Whether it’s seeing others break the rules on the road or watching the wealthy escape justice with the help of top lawyers, the apparent prosperity of the wicked can be confusing. This dilemma is not new, it was pondered by Asaph, a musician appointed by King David, as recorded in Psalm 73. Asaph’s honest struggle with this question provides us with valuable insight.

Asaph observed that the wicked seemed to live lives of luxury and ease, free from the troubles that plagued others. In Psalm 73:2-12, he admits his own envy and discouragement, feeling as though his commitment to God was pointless when the boastful thrived. The wicked appeared to avoid consequences, buying their way out of trouble and living in comfort. Their arrogance and pride were on full display, yet they continued to prosper. This led Asaph—and can lead us—to question whether devotion to God is in vain, especially when suffering seems to be the reward for righteousness.

It’s easy to become discouraged when the world’s values seem upside down. The temptation to envy those who disregard God’s ways is real, especially when their lives look so appealing. Asaph’s pain was not just intellectual; it was emotional, making him question the very purpose of his faith.

However, Asaph’s perspective shifts when he considers the bigger picture—eternity (Psalm 73:17-20). He realizes that the prosperity of the wicked is fleeting. Their foundation is slippery, and their end is destruction. Wealth and abundance, while desirable, can become obstacles to following God if they become the ultimate goal. The laughter and comfort of the wicked will not last; judgment awaits.

In contrast, the destiny of the righteous is secure (Psalm 73:21-26). Asaph admits his own ignorance and grief, but he remembers that God is always with him, guiding and ultimately welcoming him into glory. The true value lies not in temporary success, but in an eternal relationship with God. Jesus is described as our advocate, the ultimate “legal dream team” for eternity (1 John 2:1).

It’s easy to be blinded by the world’s definition of success and comfort. The apparent lack of justice can make us question our values and choices. But Psalm 73 reminds us that the story isn’t over—the wicked will face judgment, and the righteous will be rewarded for their faithfulness. Sometimes, being caught when we do wrong is a blessing, steering us back to the right path.  The real question is: How shall we live? What will we value? The invitation is clear, don’t be on the outside looking in. Trust in God’s testimony and remember that true prosperity is found not in what we gain in this world, but in what awaits us in eternity.

Create in Me a Clean Heart

Posted on by under Article, Repentance

In life, we often wish for a “do-over” – a chance to correct our mistakes and start anew. Whether it’s a questionable call in a game or a misstep in our personal lives, the desire to erase our errors and begin again is universal. This sentiment is vividly captured in the story of David, who sought a “do-over” after his grievous sin with Bathsheba. David’s journey from sin to repentance is a powerful reminder that our worst moments do not have to define us. Instead, with genuine repentance and a change of heart, we can seek forgiveness and renewal.

Appeal

David’s plea for mercy is expressed in Psalm 51:1-2. He begs for compassion, acknowledging that he has no claim to the favor he seeks. His appeal is not based on his own goodness but on God’s steadfast love and tender mercies. David’s hope to restore his covenant relationship with God is a testament to his faith in God’s unending love. Romans 12:1 reminds us that God’s tender mercies are available to us as well, but we must not conform to this world. Like David, we must seek to be free from sin’s pollution, asking God to blot out, wash, and cleanse us thoroughly.

Confession

In Psalm 51:3-5, David’s confession is heartfelt and sincere. He acknowledges his sin, recognizing that his attempts to hide it have failed. His sin is ever before him, and he understands that he has sinned not just against Uriah and Bathsheba, but against God. David’s acknowledgment of his sin is a crucial step in his repentance. He does not make excuses or shift blame; instead, he owns his actions and expresses true sorrow. This godly sorrow leads to genuine repentance, as David seeks to be free from the guilt and punishment of his transgressions.

Restoration

David’s desire for restoration is evident in Psalm 51:6-9. He understands that sin separates him from God and longs to be restored to his position as one of God’s children. David’s plea to be purged with hyssop, washed, and cleansed reflects his deep desire for purity. He seeks complete cleansing, knowing that only God can make him whiter than snow. David’s request to blot out his iniquities and restore joy and gladness highlights his yearning for a renewed relationship with God.

Inward Renewal

Psalm 51:10-12 reveals David’s understanding that only God can give him a clean heart and a fresh start. While David must repent of his sins, it is only God who can create in him a clean heart and renew his spirit. David’s plea not to be cast away from God’s presence or lose the Holy Spirit reflects his fear of losing the special relationship he once had with God. He seeks to be restored to the joy of salvation, desiring to be as innocent as he was before his sin.

Humble Worship

David’s forgiveness serves as a lesson to others, as seen in Psalm 51:13-17. He recognizes that worship and sacrifices are empty and worthless if one is not living right with God. David’s desire to get back in line with God and offer acceptable worship reflects his understanding that true worship comes from a humble and contrite heart. He knows that God does not desire sacrifices that represent failure but seeks a heart that is fully devoted to Him.

Acceptable Sacrifices

In Psalm 51:18-19, David acknowledges that once we are back in fellowship with God, our sacrifices become productive and pleasing to Him. He emphasizes the importance of doing good and offering sacrifices in spirit and truth. David’s journey from sin to repentance and restoration serves as a powerful reminder that we too can have a “do-over.” By owning our mistakes, confessing our sins, and seeking God’s forgiveness, we can be restored to a right relationship with Him.

None of us are perfect, and we all fall victim to sin. The key is how we respond to our failures. Like David, we must take responsibility for our actions, confess our sins to the Lord, and appeal to Him for forgiveness and cleansing. Only God can create in us a clean heart and restore us to a right relationship with Him. True repentance involves a change of mind and heart, and it starts with us. By looking inward and seeking God’s forgiveness, we can experience the joy of being restored to His fold and having His Spirit with us. Then, when we are restored to Him, our worship and sacrifices will be pleasing to God, and we will enjoy the joy of heaven.

Taste and See That the Lord is Good

Posted on by under Article, Christian Living

In times of crisis, we often find ourselves relying on our own strength until we can no longer manage. We might turn to first responders like the police, fire department, or even the National Guard in severe situations. However, as children of God, we have the best responder in any crisis. He is our refuge, our strength, our shield, and our defender. He is the One who can deliver us, not just physically but spiritually as well. This is a truth that Daniel’s friends understood (Daniel 3:16-18) and that David also comprehended, as seen in Psalm 34.

Give Thanks With Me

David, in his time of trouble, did not rely on himself for deliverance. He knew it was the Lord who heard him and delivered him (Psalm 34:1-10). David is committed to ceaseless praise, praising the Lord at all times, in both good and bad times. Even while in the clutches of Achish and his men, David’s first response was to praise God. His soul boasted not in himself but in the Lord. The humble and afflicted would hear and be glad. David shared his story for God’s glory, magnifying the Lord and exalting His name together. David’s prayer was answered with total deliverance, and he knew that when we look to the Lord, we will not be ashamed or disappointed. The Lord saved David from all his troubles, anxieties, and distress.

Learn From Me

What is truly good is to be in league with God, to be on His side (Psalm 34:11-22). David reveals three secrets in this passage:

  1. The Secret of the Good Life (Psalm 34:11-14): David invites us to learn from him, emphasizing the importance of fearing the Lord. He was not afraid of Goliath or Saul because he put his fear and trust in the Lord. To receive the Lord’s blessings, protection, and deliverance, we must keep our tongue from evil, depart from evil, and do good. We should use our tongue to speak well and seek peace.
  2. The Secret of Facing Trouble (Psalm 34:15-18): When we face trouble, our first line of defense should be to cry out to the Lord in prayer. We must strive to be righteous, as the Lord’s eyes are upon the righteous, and He hears their cries. The Lord delivers us from all our troubles, anxieties, and distress. He is near to those who are afflicted, broken-hearted, and crushed in spirit.
  3. The Secret of Deliverance (Psalm 34:19-22): Because of the kinship we share as part of the family of God, the Lord can deliver us. He safeguards us, sides with us against our opponents, and offers Himself as an available refuge.

Oh, taste and see that the Lord is good. Only He can redeem our souls. Only through His grace and the blood of Christ can we be bought back from sin. We need to give thanks to God for His great deliverance, just as David did. We need to learn from David, putting God first in our response to crisis, leaning upon Him, trusting Him, and fearing Him. We must understand that we have to do our part to receive the blessings and the great gift of God. He is near, He is our Father, and Jesus is our Brother. We are part of the family of God if we are Christians. Don’t you want some of that? Taste and see.

If The Foundations Be Destroyed

Posted on by under Article, Christian Living, Love of God

In times of crisis, we often face the dilemma of whether to fight or flee. The fight or flight response is a natural reaction that occurs when we are faced with a threat. As a child growing up in a tough neighborhood, the decision to fight or flee might depend on the number of antagonists. In Psalm 11 David’s trust in the Lord is highlighted. The Lord will protect His own, regardless of what is happening in the world. Even if society breaks down, the righteous must remain upright and rely on the Lord. It’s easy to run, but sometimes God needs us to take a stand.

Flee as a Bird

Presented as the only choice, Psalm 11:1-3 discusses the idea of fleeing when the foundations are destroyed. David, who had great faith in God, was advised to run during times of danger. There were instances in David’s life when he had to flee, such as when Saul wanted to kill him, and he ran to Nob, the wilderness, the stronghold, Moab, and Philistia. Similarly, when Absalom tried to take the throne, David was advised to flee as a bird to the mountains. Birds don’t stand and fight when threatened; they flee and fly away, making it difficult to track them in the mountain forests.

This advice might have been insincere and not in David’s best interest, similar to the advice given in Luke 13:31-32. The wicked bend their bow, and the imagery of an assassin waiting in the dark to shoot is used in Psalm 11:2. Psalms are poetic and often use figurative language, with arrows and shooting referring to the tongue and harsh words, as seen in Psalm 64:3-4. David is told to flee, but he hears the wicked wagging their tongues against the upright.

How does it make us feel when others speak against God or His holy word? Do we want to run away? Are we afraid of them? If the foundations are destroyed, will we tell the truth even if it is labeled as hate speech by society? David is told that the righteous can do nothing but flee in such situations. This psalm might not refer to a specific instance in David’s life, but it brings to mind the Philistines and Goliath in Samuel 17. David was sent to take supplies to his brothers, who had been arrayed in battle against the Philistines for 40 days. He was told to flee back home, as the battlefield was no place for a young shepherd boy. However, David heard Goliath wagging his tongue against the armies of Israel, speaking against God. David saw this as a test, and he had faith in the God who had always delivered him.

Stand and Fight

David could fight because the foundation of God is sure and steadfast. Rather than fleeing to the mountains, David put his trust in the Lord, as seen in Psalm 11:4-7. The Lord is in His holy temple, not on earth, as the temple had not been built yet. His throne is in heaven, and He sees everything, knowing if we are men or mice. God makes a careful examination of us during our lifetime. He wants to see if we will trust in Him. We should count it all joy when tested, as the Lord tested Abraham, Moses, and Israel. David’s battle with Goliath was a test, and while Saul and the rest of the army failed, David had faith in God.

God hates the wicked and those who love violence. David didn’t rush into battle because he loved violence, but to defend the glory of the Lord. The wicked will be punished, as seen in Psalm 11:6, and will not stand in the day of Judgment. The Lord is righteous and just, loving what is right and executing judgment. He looks with favor upon the upright, and the foundations of the Lord are strong and everlasting. We should desire to see His face and do what is right to receive His favor.

We must decide whether to fight or flee when the moment comes. We are not told to flee from the devil but to resist him, and he will flee from us. God has not given us a spirit of timidity but wants us to put on the armor of God and stand, placing our trust in Him like David did. Even if the world collapses, the foundation of God is solid and reliable. The Lord examines us and wants to see us doing what is right, passing the test, and receiving His favor. The final exam is coming, and we must be prepared to stand and fight, relying on the strength of the Lord.

Now I Lay Me Down to Sleep

Posted on by under Article, Love of God

People sometimes fear the dark, especially kids. This fear can make it hard to get them to bed. They might need a night light, or a parent to check the closet, or under the bed. Similarly, David had a dark chapter in his kingship when his throne was being usurped by Absalom, his son (2 Sam. 15:13-14). David had to flee from Jerusalem, and he might have wondered if this was punishment for his sin with Bathsheba. He was told that because of his sin the sword would not depart from his house (2 Sam. 12:10-11). David was in despair, questioning if the Lord had departed from him, but he continued to show resolve. He sent the ark back into Jerusalem, saying that if God was happy with him, he would return (2 Sam. 15:26). Even though we might have dark times, God still rules, and there is peace in God. With God, we can pillow our heads and sleep.

Surpassed by Enemies

David had become outnumbered and surpassed by his enemies (Psalm 3:1-2). Absalom had worked on the people and stole their hearts, even getting one of David’s trusted allies to join him (2 Sam. 15:12). David’s enemies increased, and they rose up against him, declaring Absalom to be king. It may have looked to both these enemies and David that God was not going to help him (Psalm 71:10-11). In 2 Sam. 16:5-8, a man from Saul’s kin, Shimei, mocked David, saying that God was punishing him for seizing the throne from Saul. David did not seize the kingdom from Saul; God made David king once Saul was dead. One of David’s nephews wanted to take Shimei’s head off, but David was in distress and had enough (2 Sam. 16:10-12). It may have looked like this was part of his punishment, but that was not the case. We can feel in despair when the world and worldly people keep increasing, and it might look like a dark hour for us. We need to remember who is in charge.

Protected by God

Things may have looked bleak, but David realized that God was still with him (Psalm 3:3-4). He had God’s protection, as if a shield was around him (Psalm 5:12, Psalm 28:7). The Lord was David’s glory, and David correctly ascertained that it was not all about himself.  He wanted to glorify the Lord. He knew that if he glorified the Lord, the Lord would glorify him and lift up his head (2 Sam. 15:30). David’s head would indeed be lifted up again, meaning that Absalom would not be victorious. David was still God’s king, and God heard him from His holy hill (Psalm 2:6). God had made David king, not Absalom. When things look bleak for us, we should remember who is ruling in heaven. He is the one who will save us and lift our heads.

Peace of Mind

David was on the run, but he could lay down and sleep, confident that the Lord had heard him (Psalm 3:5-6). He had peace of mind that allowed him to pillow his head at night and sleep, knowing that God had his back. Even if not physically, if he should die before he wakes, he knew that the Lord sustained him and kept him safe. The Lord lifted his head in the morning and gave him life. We should not say we are going to go here or there, make a year happen, and make a profit. Instead, if the Lord wills, we will live. The Lord allowed us to wake up this morning, and we should not be afraid even if surrounded. We can have peace of mind even if we are surrounded in this world, knowing that the Lord is with us if we are doing His will. If we are in a good relationship with God, we don’t need to worry and can lay down and go to sleep. If we are not right with God, we might have a hard time resting, and it is something that would need to be rectified..

Salvation in the Lord

David called on the Lord to arise and take care of business (Psalm 3:7-8). The battle belongs to the Lord, and He is not going to allow someone to overthrow His king. David trusted in the Lord to save him, as no one else could. God had struck David’s enemies in the past, and thus David could have faith and trust in the Lord. David’s foes had become “toothless” and powerless since salvation belongs to the Lord. He is the only option (John 14:6, Acts 4:12). We must be humble and glorify Him, and He will lift us up. There is no victory worth having that is not rooted in the Lord. The Lord is a blessing not just to David and Israel, but to all His people, including us. The Lord blesses us so we can be a blessing to others.

David was on the run and surrounded, but even so, he could pillow his head and sleep, having peace from the Lord. We can lay down and sleep knowing we belong to the Lord and have peace of mind, even if outnumbered in the world or scared of the dark. None of that matters if we are on the Lord’s side. David was on the Lord’s side, and God sustained him and lifted his head. God can take care of us and lift our heads too. If we are not on His side, we might have trouble sleeping, as our conscience may be bothering us. Soon we will go home and lay down to sleep. What kind of sleep do you want? Will your soul be safe in the arms of Jesus? If not, fix that.