Now I Lay Me Down to Sleep

People sometimes fear the dark, especially kids. This fear can make it hard to get them to bed. They might need a night light, or a parent to check the closet, or under the bed. Similarly, David had a dark chapter in his kingship when his throne was being usurped by Absalom, his son (2 Sam. 15:13-14). David had to flee from Jerusalem, and he might have wondered if this was punishment for his sin with Bathsheba. He was told that because of his sin the sword would not depart from his house (2 Sam. 12:10-11). David was in despair, questioning if the Lord had departed from him, but he continued to show resolve. He sent the ark back into Jerusalem, saying that if God was happy with him, he would return (2 Sam. 15:26). Even though we might have dark times, God still rules, and there is peace in God. With God, we can pillow our heads and sleep.

Surpassed by Enemies

David had become outnumbered and surpassed by his enemies (Psalm 3:1-2). Absalom had worked on the people and stole their hearts, even getting one of David’s trusted allies to join him (2 Sam. 15:12). David’s enemies increased, and they rose up against him, declaring Absalom to be king. It may have looked to both these enemies and David that God was not going to help him (Psalm 71:10-11). In 2 Sam. 16:5-8, a man from Saul’s kin, Shimei, mocked David, saying that God was punishing him for seizing the throne from Saul. David did not seize the kingdom from Saul; God made David king once Saul was dead. One of David’s nephews wanted to take Shimei’s head off, but David was in distress and had enough (2 Sam. 16:10-12). It may have looked like this was part of his punishment, but that was not the case. We can feel in despair when the world and worldly people keep increasing, and it might look like a dark hour for us. We need to remember who is in charge.

Protected by God

Things may have looked bleak, but David realized that God was still with him (Psalm 3:3-4). He had God’s protection, as if a shield was around him (Psalm 5:12, Psalm 28:7). The Lord was David’s glory, and David correctly ascertained that it was not all about himself.  He wanted to glorify the Lord. He knew that if he glorified the Lord, the Lord would glorify him and lift up his head (2 Sam. 15:30). David’s head would indeed be lifted up again, meaning that Absalom would not be victorious. David was still God’s king, and God heard him from His holy hill (Psalm 2:6). God had made David king, not Absalom. When things look bleak for us, we should remember who is ruling in heaven. He is the one who will save us and lift our heads.

Peace of Mind

David was on the run, but he could lay down and sleep, confident that the Lord had heard him (Psalm 3:5-6). He had peace of mind that allowed him to pillow his head at night and sleep, knowing that God had his back. Even if not physically, if he should die before he wakes, he knew that the Lord sustained him and kept him safe. The Lord lifted his head in the morning and gave him life. We should not say we are going to go here or there, make a year happen, and make a profit. Instead, if the Lord wills, we will live. The Lord allowed us to wake up this morning, and we should not be afraid even if surrounded. We can have peace of mind even if we are surrounded in this world, knowing that the Lord is with us if we are doing His will. If we are in a good relationship with God, we don’t need to worry and can lay down and go to sleep. If we are not right with God, we might have a hard time resting, and it is something that would need to be rectified..

Salvation in the Lord

David called on the Lord to arise and take care of business (Psalm 3:7-8). The battle belongs to the Lord, and He is not going to allow someone to overthrow His king. David trusted in the Lord to save him, as no one else could. God had struck David’s enemies in the past, and thus David could have faith and trust in the Lord. David’s foes had become “toothless” and powerless since salvation belongs to the Lord. He is the only option (John 14:6, Acts 4:12). We must be humble and glorify Him, and He will lift us up. There is no victory worth having that is not rooted in the Lord. The Lord is a blessing not just to David and Israel, but to all His people, including us. The Lord blesses us so we can be a blessing to others.

David was on the run and surrounded, but even so, he could pillow his head and sleep, having peace from the Lord. We can lay down and sleep knowing we belong to the Lord and have peace of mind, even if outnumbered in the world or scared of the dark. None of that matters if we are on the Lord’s side. David was on the Lord’s side, and God sustained him and lifted his head. God can take care of us and lift our heads too. If we are not on His side, we might have trouble sleeping, as our conscience may be bothering us. Soon we will go home and lay down to sleep. What kind of sleep do you want? Will your soul be safe in the arms of Jesus? If not, fix that.

Resistance is Futile

The phrase “Resistance is futile” is often associated with the Borg from the Star Trek Next Generation series, but it also carries a profound spiritual message. We can explore the futility of resistance in the context of Psalm 2, drawing parallels between the unstoppable force of God and the foolishness of opposing His will.

The Nations Rage

Psalm 2:1-3 highlights the age-old struggle of humanity against God. From the rebellion of Satan in the Garden of Eden to the defiance of nations against King David, biblical history has many examples of futile resistance. The plans of those who oppose God are ultimately in vain, as they battle against the Almighty and His Anointed. In the immediate context, this refers to David, anointed by Samuel and recognized as king by his tribe and all of Israel. However, this resistance is even more significant when directed against Jesus, the ultimate Anointed One, who faced opposition and crucifixion.

God’s King Reigns

Despite the raging of nations, God’s response is one of derision. Psalm 2:4-9 depicts God laughing at the arrogance of those who plot against Him. He holds them accountable for their actions, emphasizing that the battle belongs to the Lord. David, as God’s chosen king, was invincible against his enemies, and this is even more true for Jesus, God’s Son. Jesus’ reign is unassailable, as He rules with a rod of iron, as can be seen in Revelation 12:5 and 19:15.

Choose Wisely

Psalm 2:10-12 serves as a warning to the nations and their rulers. The path to wisdom and success lies in serving the Lord with fear and submitting to His authority. Victory comes through surrender, and true allegiance is shown by “kissing the Son,” a gesture of reverence and submission. This call to embrace Jesus is not just for the rulers of nations but for all individuals. Trusting in Him is the only way to be blessed and secure.

Conclusion

In conclusion, the message of Psalm 2 is clear: resistance against God is futile. Throughout history, many have tried to oppose Him, but God’s power and authority are undefeated. We are invited to place our trust in Him, recognizing that He will ultimately be victorious. Embracing Jesus is our only hope.  It is Jesus who leads us to a path of true victory and eternal life.

Be Ye Doers of the Word

The book of James often mirrors the Sermon on the Mount and offers much in the way of practical applications and Christian living. James 1:22-25, in particular, challenges believers to achieve a faith that goes beyond just hearing.  It is faith marked by action. This section begins with a call to action: “But be doers of the word, and not hearers only, deceiving yourselves” (James 1:22). The difference between hearing and doing is vital. James says that hearing the word without applying it can lead to self-deception. Simply nodding along to sermons or reading Scripture without having it affect our lives creates a false sense of security. One may feel they are in league with God but be mistaken.

In verses 23-24, James uses a well-worn metaphor: hearing the word without doing it is like looking in a mirror, walking away, and forgetting what has just been seen. The mirror symbolizes God’s word, the perfect Law of Liberty, which exposes our spiritual condition. If we fail to act upon this, what results is a lack of spiritual growth.  A mirror doesn’t change us; it only shows us what needs attention.

By contrast, the one who looks into the “perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does” (James 1:25). This “law of liberty” is the word of God, to which we must adhere.  Thus, we need to do by applying God’s holy word to our daily lives.  It ought to be the driving force behind who we are and what we choose to do.  If we want to grow closer to Christ, don’t just hear what the Lord has to say, do it!

Once We Are Saved, Are We Always Saved?

            There are a significant number of people in the religious world today who believe that once we are saved from our sins, that we will always be saved.  In other words, once we are saved, we can never be lost again.  Within Calvinism, this doctrine is known as the perseverance of the saints.  To bolster their belief, several passages of scripture are used to ‘prove’ their case.  One such passage reads, “For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:38-39).  Does this passage really teach that once we are saved, we are always saved and can never fall away?

            These two verses of scripture are in a larger context where Paul is explaining to the brethren in Rome that there is nothing that can separate us from the love of God.  God is always going to love us.  We need not think that any tribulation or persecution that we might suffer is evidence that God has stopped loving us (Romans 8:35-37).  None of these things can separate us from God.  Even our great adversary, the Devil, cannot separate us from God, though he will certainly accuse us and try to condemn us.  If we belong to the Lord, then we have Jesus to intercede for us with the Father (Romans 8:31-34).  So, there is no external force that can separate the believer from God.

            But does this mean that we are always saved no matter what?  While no external force can keep us from God, we can.  No one else can pluck us out of the hand of God (John 10:29), but we can lose our salvation if we give it up.  Notice in Hebrews 2:1 that we need to give heed to what Jesus has said so we will not drift away.  Drift away from where?  We cannot drift away from a place we have never been.  The book is written to Hebrew Christians who have been saved.  Why warn them about drifting away if that is an impossibility?  One might say they were never really saved since they have drifted away, but Hebrews 6:4-6 shows someone who has definitely been saved who then falls away.  Peter also speaks of those who were saved who then went back into the world and were lost (2 Peter 2:20-22).  Paul says, “let him who thinks he stands take heed lest he fall” (1 Cor. 10:12). Again, why the warning if we cannot fall from grace?

            The Bible has many examples of those who had lost their salvation.  Judas, who was handpicked by Jesus to be an Apostle fell.  Demas fell, having loved this present world (2 Tim. 4:10).  Alexander and Hymeneus suffered shipwreck regarding their faith (1 Tim. 1:19-20).  You cannot suffer shipwreck if you were never on the boat!  Even Paul, an inspired Apostle, could lose his salvation (1 Cor. 9:27). 

While no one else can take it from us, it is important for us to remain faithful, so that we will not lose our salvation.  For, “how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him?” (Heb. 2:3).  We will not escape the wrath of God that is to come if we neglect, or count as worthless, the great salvation that God has given to those who obey Him.

All Things That Pertain to Life and Godliness

            Have you ever spent Christmas Eve feverishly trying to assemble that last gift?  Perhaps you waited until the last moment thinking it wouldn’t be a big deal or difficult.  It only required some assembly, after all.  Then you notice that the instructions are not clearly written, and the diagrams are small and ambiguous as to which side of the frame the screws are supposed to be inserted.  Don’t you wish that you had all that pertains to how to put this thing together?

            God’s instructions for us are not like that.  They are neither unclear, nor ambiguous.  Peter tells us that God, through His magnificent ability and divine power, “has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue” (2 Peter 1:3 NKJV).  He has given us all the things that we need in order to know how to live a godly life.  He has left nothing to chance.  He has given us no reason to wonder what it is that He wants.  Through God’s written word, the Bible, mankind can have all the information and instruction necessary to live a life that pleases the Lord.  We can read and understand what God wants us to know (Ephesians 3:3-5).  We can understand the will of the Lord (Ephesians 5:17).  We can have the knowledge of Him and His will so that, “you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God” (Colossians 1:10). 

            Of course, many choose to ignore the instructions.  Sometimes our pride gets in the way.  I know how to put this thing together.  Hours later, we begin to look for where we laid those instructions.  When all else fails, consult the instructions.  However, it would be better to start with the instructions so that we can arrive at the desired end.  Our desired end ought to be heaven.  Our desired end ought to be having a relationship with our Lord and Savior.  We can say, “I don’t need the instructions, I know what I am doing,” but that path will not lead us to know God as He wants to be known.  He has given us all things for living a godly life in His inspired words.  Let us look to those basic instructions before leaving earth so that we will get to be where we want to go.

What About The Rapture?

The concept of the Rapture, a time when Jesus would come to secretly remove His saints from the world, was first postulated in the early to mid 1800’s.  According to those who buy into the idea of Premillennialism, Jesus is going to snatch away the church prior to a seven-year period of tribulation.  The idea has sold books and movies about what they imagine will happen to those who have been left behind.  It has led to many trying to predict a date for the return of Christ.  There is just one main problem with this idea/teaching.  It is not biblical.

The Bible does not teach any of this.  The Bible indicates that when Jesus returns there will be great noise.  The Lord will descend from heaven with a shout, there will be the voice of an archangel, and the trumpet of God will sound (1 Thes. 4:16).  Furthermore, Peter states that the earth and all that is in it will be burned up (2 Peter 3:9).  That does not appear to be very quiet! 

The Bible indicates that when Jesus returns it will not be in secret.  Those Apostles who watched Jesus ascend into heaven were told that Jesus would return in like manner (Acts 1:11).  That means He will be coming with the clouds, and they will be able to watch it happen.  Additionally, John indicates in Revelation 1:7 that every eye will see Him when He returns, including those who pierced Him (not just the righteous).  Every eye means everyone will see this happen.  That does not correspond to a secret return.

The Bible indicates that when Jesus returns that there will be one resurrection of the dead.  The doctrine of Premillennialism and the Rapture teaches that there will be two resurrections separated by 1,007 years.  Jesus said, “Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation” (John 5:28-29).  Paul, in speaking of the resurrection stated that there is a singular resurrection of both the just and the unjust (Acts 24:15).

When Jesus returns time will end, the earth will be destroyed, and Judgment Day will occur.  This is what the Bible teaches about the end time.  There will be no warnings or signs.  Jesus Himself indicated this when He declared that even He did not know when it would take place (Mat. 24:36).  It is futile for man to try to set a date.  Do we know more than Jesus?  While these false doctrines may seem to be fascinating, and may sell books, they are not biblical.  Read and study your Bible, like the Bereans, to see if these things are so.

Dedicated to the Lord: The Nazarite Vow

Introduction

As we reflect on Veterans Day, we honor those dedicated to their country. This moment invites us to consider a deeper question: Are you dedicated to the Lord? The biblical Nazarite was a powerful example of such dedication. While Jesus was called a Nazarene because of Nazareth (see Matthew 2:23), the Nazarite vow was something entirely different—a voluntary commitment to God, marked by extraordinary devotion. As we seek to grow closer to Christ, let us explore what the Nazarite vow entailed and challenge ourselves to examine our own dedication.

The Nazarite Vow

The Nazarite vow, described in Numbers 6:1-8, was open to both men and women. It was a special, difficult vow—an act of consecration between an individual and God, not a family or tribe. Unlike other Old Testament laws found in Leviticus or Exodus, this vow focused on personal commitment. The Hebrew word nazir means “dedicate,” and appears about ten times in the context regarding a separation or dedication. The vow was a way for an individual to set themselves apart for God for a specific period, giving what was most precious—their “self”—to the Lord.

Three-Fold Stipulations

  1. Abstain from wine and strong drink: This went beyond what was required even of priests.
  2. No razor shall pass over the head: During the vow, the individual would not cut their hair.
  3. Avoid contact with the dead: Even accidental defilement required the person to shave their head and begin the vow anew (see Numbers 6:9-12). This underscores the seriousness of the commitment.

Completion of the vow involved several offerings—a male lamb, an ewe lamb, a ram, a basket of cakes, and the shaving of the dedicated hair, which was burned on the altar. Afterward, the Nazarite was welcomed back into fellowship and could once again partake of the grapevine.

Notable Nazarites

Only three individuals are thought to have been Nazarites from birth:

  • Samson (Judges 13:2-5)
  • John the Baptist (Luke 1:15)
  • Samuel (1 Samuel 1:11)

Historical sources like Josephus and Eusebius note that Nazarite vows were popular in the first century AD, and that figures such as John the Baptist and James (the brother of Jesus) were Nazarites. Even Paul is believed to have taken a Nazarite vow (Acts 18:18; 21:23), sometimes helping others complete theirs due to the expense involved.

How Dedicated Are We?

While Christians are not under the law of Moses and there is no direct equivalent to the Nazarite vow in the New Testament, believers are still called to be dedicated to the Lord—set apart and made holy. The term “saints” means “holy ones,” those who have been set apart (Romans 1:7; 1 Corinthians 1:2; 1 Peter 1:16; 1 Peter 2:9; Galatians 2:20). This dedication is about going beyond a regular relationship with God, giving ourselves to Him fully, and living for Christ.

The Nazarite vow was voluntary, not commanded (Numbers 6:2), much like fasting in the New Testament (Matthew 6:16-18). Both are ways to show dedication to God that go above and beyond what is required. Every week, we have opportunities to demonstrate our dedication.

Conclusion

The Nazarite vow was a difficult, extra step of dedication to the Lord, requiring the individual to remain undefiled. In a sense, becoming a Christian is a similar vow—a commitment to remain set apart and holy (1 John 2:15-17). As we reflect, let’s ask ourselves: Does our dedication need to be ramped up? The invitation is open to deepen our commitment and grow closer to Him.

The Lord and Me, We Have a Deal

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            Perhaps you have tried to share the gospel with someone or encouraged them to come to the worship service of the church, only to have them quote the title above as if they are separate from God’s requirements.  Don’t get me wrong, we can have a covenant relationship with the Lord, but that relationship can only be had according to His stipulations and requirements.  Let’s explore . . .

            In the Old Testament covenant that God made with the nation of Israel, God gave all of the stipulations and requirements to Moses on Mt. Sinai.  Moses then relayed the information to the children of Israel.  “So Moses came and told the people all the words of the LORD and all the judgments. And all the people answered with one voice and said, ‘All the words which the LORD has said we will do’” (Exodus 24:3 emphasis added).   Notice the ‘all’ that they said they would do.  The covenant was not negotiable.  The Lord set the stipulations and the people could either accept it or refuse it.  They couldn’t say that they had a special or different deal with the Lord.  Part of those stipulations were that they had to keep three specific feast days to the Lord (Exodus 23:14).  They couldn’t just decide to roll those three into one day for convenience.  The covenant was unilateral and non-negotiable.

            In the New Testament there is a new covenant.  Jeremiah prophesied that this new covenant was coming (Jer. 31:31-34).  The new covenant is the agreement that we can have with the Lord today, however, this deal is also based upon the commandments and stipulations of the Lord.  We can either accept the deal or deny it.  We do not get to negotiate our own deal individually.  Jesus basically says that if we follow Him, we can have the remission of our sins and live with Him forever (Mark 16:16; Mat. 28:19-20; Acts 2:38).  Notice especially in the Matthew passage that in order to be a disciple of Christ that one must be baptized and taught to observe all things that Jesus has commanded.

   Both the Hebrew and Greek words that are used for covenant in the Bible mean a contract or agreement of some kind.  So, we can have an agreement with God.  That agreement or covenant relationship can only be had, however, if we will accept all that God has told us to do.  God’s salvation is not a buffet where we get to pick and choose.  We must do all that He commands us to do!

By What Authority?

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            In the religious world today, there is no shortage of worship styles and services, all of which differ in mode and operation.  It begs the question as to whether they are all approved of by God.  Some will say that the details of their worship to God do not matter, that anything is acceptable.  I wonder if those same folks would be okay with animal sacrifices being done in a voodoo ritual, or snake handling being done by some fringe group, however.  It would seem that we all would draw a line somewhere.

            The question then becomes where do you draw that line?  If we are all going to do something different in our worship to God, who determines if that is acceptable or not?  The root of the issue really boils down to authority.  Do we have the authority to make our own decisions when it comes to worshiping God?

            In the New Testament of the Bible the subject of authority comes up often.  In one such instance, the chief priests and elders are questioning Jesus in the temple and asking where His authority comes from to do what He was doing.  Jesus responded with a question of His own.  “But Jesus answered and said to them, ‘I also will ask you one thing, which if you tell Me, I likewise will tell you by what authority I do these things: The baptism of John—where was it from? From heaven or from men?” (Mat. 21:24-25 NKJV).  Notice that Jesus only gave two options for the source of authority.  Authority either comes from heaven or from men.

            Everything that is done in religion today is done by one of those two sources of authority.  Either what we do is done with the authority of God Almighty, or what we do is by our own authority.  God has a preference.  In rebuking the Pharisees and scribes, Jesus referred to them as hypocrites and stated, “And in vain they worship Me, teaching as doctrines the commandments of men” (Mark 7:7, Mat. 15:9).  Worship that is vain is useless.  God will not accept useless worship.  God wants to be worshipped as He has commanded.

            We need to have biblical authority for what we teach and practice.  Paul explained in Colossians 3:17 that whatever we do in word or in deed needs to be done in the name of the Lord.  That doesn’t mean we do what we want and slap the name of Jesus on it.  That means that we do it according to His authority.  Let us examine our own selves to see that we are doing what the Lord wants when it comes to our worship of Him.  By what authority do you do these things?

Can We Deal With the Devil?

Our current news feed is loaded with what has been going on in Israel in the war with Hamas.  Many are wanting for a cease fire that will bring peace to the region, but the question that must be answered is how you negotiate with someone who only wants your death or demise.  How can you appease them if all they want is for you to not exist?  Can we make a deal with the Devil? 

It’s difficult to see how that would bring about the desired result, and yet people seem to think that they can make a deal with the Devil and that it will somehow all work out.  Satan is referred to in the Bible many times and in many ways.  He is the tempter in the Garden of Eden in Genesis 3.  He is the accuser of mankind in Job 1.  He is the leader of the fallen angels who have made war against the people of God in Eph. 2:2 and Revelation 12.  All he wants is for the demise and destruction of mankind.  How can you negotiate with him?

Moses certainly understood the importance of not giving in to the adversary.  In dealing with Pharaoh, Moses remained steadfast and sure and did not negotiate with the foe of God.  In Exodus 8:25 Pharaoh told Moses to hold a sacrifice in the land of Egypt, but that was not what God had demanded.  Later, in Exodus 8:28, Pharoah said to go, but only do not go too far away.  Satan would like for us to not go too far away from him. He wants for us to keep one foot in his synagogue (Rev. 2:9) and one foot in the church. 

In the plague of the locusts in Exodus 10, Pharaoh again tried to control the situation in allowing the men to go and sacrifice, but he wanted the children to be left behind.  Satan is delighted when we don’t bring our children with us into the church or into a right relationship with the Lord.  Satan loves to tell us that it is wrong for us to “force” our religion on our children, and instead would have us allowing our children to make their own choices when they are still young and naïve.

Pharaoh tried one last time to negotiate with Moses and his God in allowing the people to leave, but not taking their possessions with them.  “Then Pharaoh called to Moses and said, ‘Go, serve the Lord; only let your flocks and your herds be kept back’” (Exodus 10:24).  Moses answered Pharaoh that they would not leave a hoof behind when they exited Egypt (Exodus 10:26).  Moses understood that he could not give ground to the adversary.

Satan loves it when we give in and negotiate with him.  Go serve God, he might say, but don’t go very far away.  Go do what the Lord wants, but leave your children behind with me.  Go ahead and be a Christian, but don’t let that get in the way of your pursuit of material things.  We cannot give ground to the adversary.  We cannot deal with the Devil.  We cannot negotiate with Satan.  We need to stand, and to stand firm against the wiles of the Devil. 

Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore, take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand (Eph 6:10–13).