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Dedicated to the Lord: The Nazarite Vow

Posted on by under Article, Christian Living

Introduction

As we reflect on Veterans Day, we honor those dedicated to their country. This moment invites us to consider a deeper question: Are you dedicated to the Lord? The biblical Nazarite was a powerful example of such dedication. While Jesus was called a Nazarene because of Nazareth (see Matthew 2:23), the Nazarite vow was something entirely different—a voluntary commitment to God, marked by extraordinary devotion. As we seek to grow closer to Christ, let us explore what the Nazarite vow entailed and challenge ourselves to examine our own dedication.

The Nazarite Vow

The Nazarite vow, described in Numbers 6:1-8, was open to both men and women. It was a special, difficult vow—an act of consecration between an individual and God, not a family or tribe. Unlike other Old Testament laws found in Leviticus or Exodus, this vow focused on personal commitment. The Hebrew word nazir means “dedicate,” and appears about ten times in the context regarding a separation or dedication. The vow was a way for an individual to set themselves apart for God for a specific period, giving what was most precious—their “self”—to the Lord.

Three-Fold Stipulations

  1. Abstain from wine and strong drink: This went beyond what was required even of priests.
  2. No razor shall pass over the head: During the vow, the individual would not cut their hair.
  3. Avoid contact with the dead: Even accidental defilement required the person to shave their head and begin the vow anew (see Numbers 6:9-12). This underscores the seriousness of the commitment.

Completion of the vow involved several offerings—a male lamb, an ewe lamb, a ram, a basket of cakes, and the shaving of the dedicated hair, which was burned on the altar. Afterward, the Nazarite was welcomed back into fellowship and could once again partake of the grapevine.

Notable Nazarites

Only three individuals are thought to have been Nazarites from birth:

  • Samson (Judges 13:2-5)
  • John the Baptist (Luke 1:15)
  • Samuel (1 Samuel 1:11)

Historical sources like Josephus and Eusebius note that Nazarite vows were popular in the first century AD, and that figures such as John the Baptist and James (the brother of Jesus) were Nazarites. Even Paul is believed to have taken a Nazarite vow (Acts 18:18; 21:23), sometimes helping others complete theirs due to the expense involved.

How Dedicated Are We?

While Christians are not under the law of Moses and there is no direct equivalent to the Nazarite vow in the New Testament, believers are still called to be dedicated to the Lord—set apart and made holy. The term “saints” means “holy ones,” those who have been set apart (Romans 1:7; 1 Corinthians 1:2; 1 Peter 1:16; 1 Peter 2:9; Galatians 2:20). This dedication is about going beyond a regular relationship with God, giving ourselves to Him fully, and living for Christ.

The Nazarite vow was voluntary, not commanded (Numbers 6:2), much like fasting in the New Testament (Matthew 6:16-18). Both are ways to show dedication to God that go above and beyond what is required. Every week, we have opportunities to demonstrate our dedication.

Conclusion

The Nazarite vow was a difficult, extra step of dedication to the Lord, requiring the individual to remain undefiled. In a sense, becoming a Christian is a similar vow—a commitment to remain set apart and holy (1 John 2:15-17). As we reflect, let’s ask ourselves: Does our dedication need to be ramped up? The invitation is open to deepen our commitment and grow closer to Him.

The Lord and Me, We Have a Deal

Posted on by under Article, Doctrine
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            Perhaps you have tried to share the gospel with someone or encouraged them to come to the worship service of the church, only to have them quote the title above as if they are separate from God’s requirements.  Don’t get me wrong, we can have a covenant relationship with the Lord, but that relationship can only be had according to His stipulations and requirements.  Let’s explore . . .

            In the Old Testament covenant that God made with the nation of Israel, God gave all of the stipulations and requirements to Moses on Mt. Sinai.  Moses then relayed the information to the children of Israel.  “So Moses came and told the people all the words of the LORD and all the judgments. And all the people answered with one voice and said, ‘All the words which the LORD has said we will do’” (Exodus 24:3 emphasis added).   Notice the ‘all’ that they said they would do.  The covenant was not negotiable.  The Lord set the stipulations and the people could either accept it or refuse it.  They couldn’t say that they had a special or different deal with the Lord.  Part of those stipulations were that they had to keep three specific feast days to the Lord (Exodus 23:14).  They couldn’t just decide to roll those three into one day for convenience.  The covenant was unilateral and non-negotiable.

            In the New Testament there is a new covenant.  Jeremiah prophesied that this new covenant was coming (Jer. 31:31-34).  The new covenant is the agreement that we can have with the Lord today, however, this deal is also based upon the commandments and stipulations of the Lord.  We can either accept the deal or deny it.  We do not get to negotiate our own deal individually.  Jesus basically says that if we follow Him, we can have the remission of our sins and live with Him forever (Mark 16:16; Mat. 28:19-20; Acts 2:38).  Notice especially in the Matthew passage that in order to be a disciple of Christ that one must be baptized and taught to observe all things that Jesus has commanded.

   Both the Hebrew and Greek words that are used for covenant in the Bible mean a contract or agreement of some kind.  So, we can have an agreement with God.  That agreement or covenant relationship can only be had, however, if we will accept all that God has told us to do.  God’s salvation is not a buffet where we get to pick and choose.  We must do all that He commands us to do!

By What Authority?

Posted on by under Article, Doctrine
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            In the religious world today, there is no shortage of worship styles and services, all of which differ in mode and operation.  It begs the question as to whether they are all approved of by God.  Some will say that the details of their worship to God do not matter, that anything is acceptable.  I wonder if those same folks would be okay with animal sacrifices being done in a voodoo ritual, or snake handling being done by some fringe group, however.  It would seem that we all would draw a line somewhere.

            The question then becomes where do you draw that line?  If we are all going to do something different in our worship to God, who determines if that is acceptable or not?  The root of the issue really boils down to authority.  Do we have the authority to make our own decisions when it comes to worshiping God?

            In the New Testament of the Bible the subject of authority comes up often.  In one such instance, the chief priests and elders are questioning Jesus in the temple and asking where His authority comes from to do what He was doing.  Jesus responded with a question of His own.  “But Jesus answered and said to them, ‘I also will ask you one thing, which if you tell Me, I likewise will tell you by what authority I do these things: The baptism of John—where was it from? From heaven or from men?” (Mat. 21:24-25 NKJV).  Notice that Jesus only gave two options for the source of authority.  Authority either comes from heaven or from men.

            Everything that is done in religion today is done by one of those two sources of authority.  Either what we do is done with the authority of God Almighty, or what we do is by our own authority.  God has a preference.  In rebuking the Pharisees and scribes, Jesus referred to them as hypocrites and stated, “And in vain they worship Me, teaching as doctrines the commandments of men” (Mark 7:7, Mat. 15:9).  Worship that is vain is useless.  God will not accept useless worship.  God wants to be worshipped as He has commanded.

            We need to have biblical authority for what we teach and practice.  Paul explained in Colossians 3:17 that whatever we do in word or in deed needs to be done in the name of the Lord.  That doesn’t mean we do what we want and slap the name of Jesus on it.  That means that we do it according to His authority.  Let us examine our own selves to see that we are doing what the Lord wants when it comes to our worship of Him.  By what authority do you do these things?

Can We Deal With the Devil?

Posted on by under Article, Christian Living

Our current news feed is loaded with what has been going on in Israel in the war with Hamas.  Many are wanting for a cease fire that will bring peace to the region, but the question that must be answered is how you negotiate with someone who only wants your death or demise.  How can you appease them if all they want is for you to not exist?  Can we make a deal with the Devil? 

It’s difficult to see how that would bring about the desired result, and yet people seem to think that they can make a deal with the Devil and that it will somehow all work out.  Satan is referred to in the Bible many times and in many ways.  He is the tempter in the Garden of Eden in Genesis 3.  He is the accuser of mankind in Job 1.  He is the leader of the fallen angels who have made war against the people of God in Eph. 2:2 and Revelation 12.  All he wants is for the demise and destruction of mankind.  How can you negotiate with him?

Moses certainly understood the importance of not giving in to the adversary.  In dealing with Pharaoh, Moses remained steadfast and sure and did not negotiate with the foe of God.  In Exodus 8:25 Pharaoh told Moses to hold a sacrifice in the land of Egypt, but that was not what God had demanded.  Later, in Exodus 8:28, Pharoah said to go, but only do not go too far away.  Satan would like for us to not go too far away from him. He wants for us to keep one foot in his synagogue (Rev. 2:9) and one foot in the church. 

In the plague of the locusts in Exodus 10, Pharaoh again tried to control the situation in allowing the men to go and sacrifice, but he wanted the children to be left behind.  Satan is delighted when we don’t bring our children with us into the church or into a right relationship with the Lord.  Satan loves to tell us that it is wrong for us to “force” our religion on our children, and instead would have us allowing our children to make their own choices when they are still young and naïve.

Pharaoh tried one last time to negotiate with Moses and his God in allowing the people to leave, but not taking their possessions with them.  “Then Pharaoh called to Moses and said, ‘Go, serve the Lord; only let your flocks and your herds be kept back’” (Exodus 10:24).  Moses answered Pharaoh that they would not leave a hoof behind when they exited Egypt (Exodus 10:26).  Moses understood that he could not give ground to the adversary.

Satan loves it when we give in and negotiate with him.  Go serve God, he might say, but don’t go very far away.  Go do what the Lord wants, but leave your children behind with me.  Go ahead and be a Christian, but don’t let that get in the way of your pursuit of material things.  We cannot give ground to the adversary.  We cannot deal with the Devil.  We cannot negotiate with Satan.  We need to stand, and to stand firm against the wiles of the Devil. 

Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore, take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand (Eph 6:10–13).

Can We Die Apart from How We Live?

Posted on by under Article, Christian Living

            There is a country song by one of Knoxville’s more famous sons titled “Everybody Wants to go to Heaven,” which expresses the attitude that we can live however we want now and still go to heaven in the end.  In the song, the lyrics suggest that we can have the women and whiskey and all the worldly pleasures we want, as long as we put some extra money in the collection plate on Sunday.  Is that how God operates?

            The thought is nothing new.  Around 1400 BC, there was a prophet of God named Balaam who basically wanted to do the same thing.  Balaam was eager to go with the men that the king of Moab sent to him in order that he might come and curse the children of Israel, who had exited Egypt 40 years prior and were now encamped on the plain hear Moab (Num. 22-24; 2 Pet. 2:15).  You may remember that God did not want Balaam to go and even placed the Angel of the Lord in his way.  Balaam wanted to go and be ‘honored’ by the king of Moab, but he still wanted to die the death of the righteous (Num. 23:10).  Can we live wickedly and still die the death of the righteous?

            How we live matters!  We cannot live like the devil and die like an angel.  God says that we are to strive for holiness in how we live (1 Pet. 1:13-16).  Indeed, Paul wrote to the Ephesians, “I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called” (Eph. 4:1).  We cannot live in disobedience and think that we can somehow buy our way into heaven.  It didn’t work for Balaam, who died with those who caused Israel to stumble by his counsel (Num. 31:8, 16), and it will not work for us.  If we want to die the death of the righteous, we must live in obedience to God!

Why Can’t I Use Any Wood?

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Gopherwood     In today’s modern culture there is an emphasis on self sufficiency. That is, man believes that he is to be the ultimate judge and determiner of his own destiny. He does not need to rely on any one else. In such a spirit, we can imagine a modern day Noah asking the title question when God instructed him to make an ark.

     In the story of Noah, we see that God specified that Noah was to use a particular type of wood for the ark. God said, “Make yourself an ark of gopherwood; make rooms in the ark, and cover it inside and outside with pitch” (Genesis 6:14 NKJV). While we do not know today just exactly what gopherwood was, it is clear that this is the wood that God specified that Noah was to use. It would not do for Noah to use any type of wood. When God specifically told him to use one kind of wood, He expressly eliminated all other types of wood. We see Noah’s righteousness in that he did just what God had commanded him to do (Genesis 6:22). Noah would not have been blessed had he not obeyed what God told him to do and used another type of wood.

     God did not need to provide Noah with a list of all the types of wood that were forbidden. He only needed to specify which wood was acceptable for the task. Today, many want to take the pages of Scripture and say that they are allowed to do whatever God has not specifically condemned. However, this is a misapplication of God’s Holy Word. For instance, God did not command us to make music, but instead told us to sing (Col. 3:16; Eph. 5:19). Had He told us to simply make music, we could do whatever we wished. Instead, He commands us to sing. That command to sing eliminates all other forms of music. He does not need to list all that is forbidden, since He has specified what is acceptable. It is the same as a sign on the restroom that specifies “Men.” That sign does not need to list who is not allowed, since it only authorizes men to enter.

     There are many other examples that can be used to show the same line of reasoning.  The fire that Nadab and Abihu used would be another indication that God specified what He wanted, and it eliminated all other types of fire (Lev. 10:1-3).  Just as Noah could not use any wood that he saw fit to use, we cannot be of the opinion that we can wander from what God has specified with regards to our worship to Him in our singing.  Let us not be guilty of going beyond what God has commanded!

Remember Me

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 remember me     In William Shakespeare’s Hamlet, the title character has suspicions about his uncle regarding his father’s death. Those suspicions are confirmed when Hamlet speaks with his father’s ghost. The ghost admonishes Hamlet to action in his final words to his son by saying, “Remember me.”

     Although not in the form of a ghost, Jesus asks us to remember Him in one of His last acts before going to the cross. As He was gathered in that upper room with His twelve apostles, Jesus instituted the Lord’s Supper. He took from the unleavened bread and the fruit of the vine and He instructed them to eat and drink (Matthew 26:26-28). In so doing, they were to remember His sacrifice for their sins and the sins of all mankind. Jesus told them to “do this in remembrance of me” (Luke 22:19b NKJV).

     Later in his writing to the church in Corinth, Paul would repeat this admonition to remember the Lord by partaking in the Lord’s Supper. “For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes” (1 Corinthians 11:26). We also see in Scripture that it was upon the first day of the week, Sunday, that this memorial of the Lord was observed (Acts 20:7).

     There are many things that we may remember and make remembrances regarding them. It may be a special day in history. It may be a group of people who gave their lives in the defense of freedom. It may be in remembering some great leader or president. However, there is no one more deserving of our remembrances than the One who died to give us life. Let us be sure to remember Him each and every Lord’s Day especially. If you would like to know more about the One who died for your sins, come and see what God’s word has to say about Him.

He Kept His Integrity

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Tom_Brady_2011     There is much ado in the news lately regarding the issue of integrity.  For fans of the NFL this is especially true as the defending Super Bowl champions were just punished for a lack of integrity regarding the rules for proper inflation of the game balls used in one of their playoff games last season.  At stake is the integrity of the game.  At stake is whether it is desirable to endure future punishment for a reward now.  However, what is really at stake is something that is so much more important than just that.

     We have been told that cheaters never win.  That lies will eventually unravel and the truth will be known.  Today, some seem to think that our integrity and reputations are not that important.  If an advantage can be gained so we can win today, then we will deal with the consequences later with the prize in our hands.  That philosophy, unfortunately for them, is severely short sighted.

     There is value in having a good name.  Solomon wrote in Proverbs, “A good name is to be chosen rather than great riches, Loving favor rather than silver and gold” (Proverbs 22:1 NKJV).  Silver and gold will perish.  Prizes and trophies will all gather dust or turn to rust.  There will be a time, however, when the quality of our name and the integrity of our lives will come into play.  There will be a time when we will be judged by something much more important than public opinion.  There will be a Day of Reckoning when all that we have done, whether good or bad will be brought into judgment by the God of the universe (2 Corinthians 5:10; Ecclesiastes 12:13-14).

     Just consider Job for a moment.  Job was a man who had great riches (Job 1:1-3).  He was a man who lost all that he had, including his children and his own health.  Even his own wife tormented him. “Then his wife said to him, ‘Do you still hold fast to your integrity? Curse God and die!’” (Job 2:9).  Job kept his integrity.  He did not stop doing what was right for some temporary relief.  He held fast to what was right.  Job said he would hold on to his integrity even to the point of death (Job 27:5).  That is who Job was.

     Who are we?  Will we hold fast to our integrity and do what is right even if it means we do not receive some temporary prize?  Or will we trade away our future, trade away our good name, for something that will one day perish in the dust?  Rest assured, what we do will find us out, either one way or the other. “He who walks with integrity walks securely, But he who perverts his ways will become known” (Proverbs 10:9). “The integrity of the upright will guide them, But the perversity of the unfaithful will destroy them” (Proverbs 11:3).  “Better is the poor who walks in his integrity than one perverse in his ways, though he be rich” (Proverbs 28:6).  Let us never trade our integrity for that which we think makes us rich.  Let us hold fast to the prize that is to come, which no one can take away from us!

I Know Whom I Have Believed

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I Know WhomAs Paul is giving his final instructions to the young evangelist, Timothy, he writes, “For this reason I also suffer these things; nevertheless I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day” (2 Tim. 1:12 NKJV). Let us notice a few things about this particular verse.

First, Paul says that he knows whom he has believed. Paul does not have any doubt about the God that he serves. From the time that Paul first saw the light on the road to Damascus and spoke to our Lord and Savior, he never turned away. Paul was steadfast in his faith, even with all of the trials he had to endure (2 Cor. 11:23-28). Paul knows God, and we can know God too. He has left us sufficient evidence (Rom. 1:20).

Second, Paul is convinced that God is able to do anything He desires. God is all powerful. He is the God who spoke all of creation into existence (Gen. 1). He is the God who parted the Red Sea for the Israelites to cross on dry ground (Ex. 14:21-22). He is the God who was gracious to Paul by giving him a second chance, when he was persecuting God in his pursuit of Christians (Acts 9:1-5). God wants to give us a second chance also. He is able to cleanse our sins in the precious blood of His Son. He is able to make us whole.

Third, Paul has committed something to God. Like Jesus on the cross, Paul has committed his spirit, his soul, his very existence into God’s hands. Paul trusts that God is able to keep his soul well guarded. Peter also spoke of God’s ability to keep our inheritance in heaven under guard (1 Pet. 1:3-5). For those who follow God, their inheritance is reserved. No thief will break in and steal it, and rust will not corrupt it. It is ours, if we will obey and remain faithful to God.

We, like Paul, can have confidence in God. We can believe. We can know that He is able. We can trust Him with our very souls. If you would like to know more about God, please come and see us at the South Stokes church of Chirst.

A Desired Result

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WaxOnWaxOff     In the 1984 movie The Karate Kid, a young boy who is tired of being bullied comes to Mr. Miyagi to learn karate.  While training him, Mr. Miyagi is shown to have some strange teaching methods.  He has Daniel wash and wax his vehicles, sand the floor of his deck, and paint his fence.  When Daniel doubts that he has learned anything useful, Mr. Miyagi shows him what the motions that his muscles have memorized can do to help him defend himself.

     In the Bible we can read of a similar situation.  Naaman, a commander of the army of Syria, came to Israel to seek out the prophet Elisha in order to be healed of his leprosy (2 Kings 5:1-8).  As he approached Elisha’s house he was met by a messenger who had come from Elisha.  The messenger told Naaman that in order to be cured of his leprosy he must dip in the Jordan seven times (2 Kings 5:9-10).

     Naaman was furious.  He thought that Elisha would wave his hand all over the place and make a great show in calling on the name of God.  Instead, Elisha has sent his word by a messenger.  To top it all off, Naaman was told to dip in the dirty Jordan river, not the much better rivers back home in Syria (2 Kings 5:11-12).  Nevertheless, Naaman did what the prophet instructed him to do, and his leprosy was healed (2 Kings 5:13-14).  Like Daniel with Mr. Miyagi, Naaman learned that simple obedience produced a desired result.

     How is it with us?  Do we expect to be tapped on the shoulder by God and told what to do?  At one time God spoke with man either directly or through the prophets, but now He speaks to us by His Son (Hebrews 1:1-2).  Jesus’ message for salvation is simple, “he who believes and is baptized will be saved” (Mark 16:16a NKJV).  We may be looking for a grander scheme, but why not simply obey what God has said to do.  After all, it worked out pretty well for Naaman!