Taste and See That the Lord is Good

In times of crisis, we often find ourselves relying on our own strength until we can no longer manage. We might turn to first responders like the police, fire department, or even the National Guard in severe situations. However, as children of God, we have the best responder in any crisis. He is our refuge, our strength, our shield, and our defender. He is the One who can deliver us, not just physically but spiritually as well. This is a truth that Daniel’s friends understood (Daniel 3:16-18) and that David also comprehended, as seen in Psalm 34.

Give Thanks With Me

David, in his time of trouble, did not rely on himself for deliverance. He knew it was the Lord who heard him and delivered him (Psalm 34:1-10). David is committed to ceaseless praise, praising the Lord at all times, in both good and bad times. Even while in the clutches of Achish and his men, David’s first response was to praise God. His soul boasted not in himself but in the Lord. The humble and afflicted would hear and be glad. David shared his story for God’s glory, magnifying the Lord and exalting His name together. David’s prayer was answered with total deliverance, and he knew that when we look to the Lord, we will not be ashamed or disappointed. The Lord saved David from all his troubles, anxieties, and distress.

Learn From Me

What is truly good is to be in league with God, to be on His side (Psalm 34:11-22). David reveals three secrets in this passage:

  1. The Secret of the Good Life (Psalm 34:11-14): David invites us to learn from him, emphasizing the importance of fearing the Lord. He was not afraid of Goliath or Saul because he put his fear and trust in the Lord. To receive the Lord’s blessings, protection, and deliverance, we must keep our tongue from evil, depart from evil, and do good. We should use our tongue to speak well and seek peace.
  2. The Secret of Facing Trouble (Psalm 34:15-18): When we face trouble, our first line of defense should be to cry out to the Lord in prayer. We must strive to be righteous, as the Lord’s eyes are upon the righteous, and He hears their cries. The Lord delivers us from all our troubles, anxieties, and distress. He is near to those who are afflicted, broken-hearted, and crushed in spirit.
  3. The Secret of Deliverance (Psalm 34:19-22): Because of the kinship we share as part of the family of God, the Lord can deliver us. He safeguards us, sides with us against our opponents, and offers Himself as an available refuge.

Oh, taste and see that the Lord is good. Only He can redeem our souls. Only through His grace and the blood of Christ can we be bought back from sin. We need to give thanks to God for His great deliverance, just as David did. We need to learn from David, putting God first in our response to crisis, leaning upon Him, trusting Him, and fearing Him. We must understand that we have to do our part to receive the blessings and the great gift of God. He is near, He is our Father, and Jesus is our Brother. We are part of the family of God if we are Christians. Don’t you want some of that? Taste and see.

If The Foundations Be Destroyed

In times of crisis, we often face the dilemma of whether to fight or flee. The fight or flight response is a natural reaction that occurs when we are faced with a threat. As a child growing up in a tough neighborhood, the decision to fight or flee might depend on the number of antagonists. In Psalm 11 David’s trust in the Lord is highlighted. The Lord will protect His own, regardless of what is happening in the world. Even if society breaks down, the righteous must remain upright and rely on the Lord. It’s easy to run, but sometimes God needs us to take a stand.

Flee as a Bird

Presented as the only choice, Psalm 11:1-3 discusses the idea of fleeing when the foundations are destroyed. David, who had great faith in God, was advised to run during times of danger. There were instances in David’s life when he had to flee, such as when Saul wanted to kill him, and he ran to Nob, the wilderness, the stronghold, Moab, and Philistia. Similarly, when Absalom tried to take the throne, David was advised to flee as a bird to the mountains. Birds don’t stand and fight when threatened; they flee and fly away, making it difficult to track them in the mountain forests.

This advice might have been insincere and not in David’s best interest, similar to the advice given in Luke 13:31-32. The wicked bend their bow, and the imagery of an assassin waiting in the dark to shoot is used in Psalm 11:2. Psalms are poetic and often use figurative language, with arrows and shooting referring to the tongue and harsh words, as seen in Psalm 64:3-4. David is told to flee, but he hears the wicked wagging their tongues against the upright.

How does it make us feel when others speak against God or His holy word? Do we want to run away? Are we afraid of them? If the foundations are destroyed, will we tell the truth even if it is labeled as hate speech by society? David is told that the righteous can do nothing but flee in such situations. This psalm might not refer to a specific instance in David’s life, but it brings to mind the Philistines and Goliath in Samuel 17. David was sent to take supplies to his brothers, who had been arrayed in battle against the Philistines for 40 days. He was told to flee back home, as the battlefield was no place for a young shepherd boy. However, David heard Goliath wagging his tongue against the armies of Israel, speaking against God. David saw this as a test, and he had faith in the God who had always delivered him.

Stand and Fight

David could fight because the foundation of God is sure and steadfast. Rather than fleeing to the mountains, David put his trust in the Lord, as seen in Psalm 11:4-7. The Lord is in His holy temple, not on earth, as the temple had not been built yet. His throne is in heaven, and He sees everything, knowing if we are men or mice. God makes a careful examination of us during our lifetime. He wants to see if we will trust in Him. We should count it all joy when tested, as the Lord tested Abraham, Moses, and Israel. David’s battle with Goliath was a test, and while Saul and the rest of the army failed, David had faith in God.

God hates the wicked and those who love violence. David didn’t rush into battle because he loved violence, but to defend the glory of the Lord. The wicked will be punished, as seen in Psalm 11:6, and will not stand in the day of Judgment. The Lord is righteous and just, loving what is right and executing judgment. He looks with favor upon the upright, and the foundations of the Lord are strong and everlasting. We should desire to see His face and do what is right to receive His favor.

We must decide whether to fight or flee when the moment comes. We are not told to flee from the devil but to resist him, and he will flee from us. God has not given us a spirit of timidity but wants us to put on the armor of God and stand, placing our trust in Him like David did. Even if the world collapses, the foundation of God is solid and reliable. The Lord examines us and wants to see us doing what is right, passing the test, and receiving His favor. The final exam is coming, and we must be prepared to stand and fight, relying on the strength of the Lord.

Resistance is Futile

The phrase “Resistance is futile” is often associated with the Borg from the Star Trek Next Generation series, but it also carries a profound spiritual message. We can explore the futility of resistance in the context of Psalm 2, drawing parallels between the unstoppable force of God and the foolishness of opposing His will.

The Nations Rage

Psalm 2:1-3 highlights the age-old struggle of humanity against God. From the rebellion of Satan in the Garden of Eden to the defiance of nations against King David, biblical history has many examples of futile resistance. The plans of those who oppose God are ultimately in vain, as they battle against the Almighty and His Anointed. In the immediate context, this refers to David, anointed by Samuel and recognized as king by his tribe and all of Israel. However, this resistance is even more significant when directed against Jesus, the ultimate Anointed One, who faced opposition and crucifixion.

God’s King Reigns

Despite the raging of nations, God’s response is one of derision. Psalm 2:4-9 depicts God laughing at the arrogance of those who plot against Him. He holds them accountable for their actions, emphasizing that the battle belongs to the Lord. David, as God’s chosen king, was invincible against his enemies, and this is even more true for Jesus, God’s Son. Jesus’ reign is unassailable, as He rules with a rod of iron, as can be seen in Revelation 12:5 and 19:15.

Choose Wisely

Psalm 2:10-12 serves as a warning to the nations and their rulers. The path to wisdom and success lies in serving the Lord with fear and submitting to His authority. Victory comes through surrender, and true allegiance is shown by “kissing the Son,” a gesture of reverence and submission. This call to embrace Jesus is not just for the rulers of nations but for all individuals. Trusting in Him is the only way to be blessed and secure.

Conclusion

In conclusion, the message of Psalm 2 is clear: resistance against God is futile. Throughout history, many have tried to oppose Him, but God’s power and authority are undefeated. We are invited to place our trust in Him, recognizing that He will ultimately be victorious. Embracing Jesus is our only hope.  It is Jesus who leads us to a path of true victory and eternal life.

The Blessed Man of Psalm 1

Blessed is the man

Who walks not in the counsel of the ungodly,

Nor stands in the path of sinners,

Nor sits in the seat of the scornful;

But his delight is in the law of the LORD,

And in His law he meditates day and night.

These are the opening verses of Psalm 1.  This Psalm is sort of the introduction to the whole Book of Psalms.  It sets the stage for the ongoing discussion of what the righteous man is like, what he does, what he thinks about, and what he avoids.

This psalm kicks off by telling us what a truly blessed life doesn’t look like. It’s an important warning: watch where you’re walking, who you’re listening to, and what you’re settling into. There’s a kind of slide that can happen:

  • First, you just walk alongside the wrong crowd.
  • Then you stop and linger where trouble hangs out.
  • Before you know it, you’re sitting down, totally comfortable with scoffing and cynicism.

It’s subtle. And that’s the danger. The path away from God rarely feels dramatic—it’s usually slow and sneaky.

Then we have the flip side.  The person who’s truly blessed loves the things God says. They’re not just checking the Bible off a reading list. They delight in it. They chew on it, mull it over, carry it in their minds during quiet moments or busy days.  They spend time meditating on the word of God.  God’s Word becomes like a favorite song stuck in your head.  It becomes a guide for our lives.

This kind of person, someone who chooses God’s wisdom over the world’s noise, is like a strong tree planted near water (Psalm 1:3). Even when life gets tough, their soul doesn’t dry up. Their life shows purpose and their faith continues to grow, season after season.  The person who has God’s word at the center of their life is able to truly prosper in what they do.  It may not look like what the world considers success, but it is a life that is pleasing to God.

In today’s world, it’s easy to be swept along by whatever’s trending. But Psalm 1 reminds us that where we walk, stand, and sit—who we listen to and what we value—shapes our life more than we think.  So here’s a simple challenge.  Take a moment today to ask yourself, “What voices am I letting shape me?” And maybe crack open your Bible—not just to read it, but to let it shape you into the person God wants you to be.

Boldly Approaching God’s Throne

Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.  For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.  Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need (Hebrews 4:14-16).

            Oftentimes we may look at prayer as a commanded ritual or a timid request before a distant God.  While we must be humble before God, the Hebrews writer paints a different picture with regards to our prayer life.  God wants us to draw near to Him with confidence.  He wants us to come boldly before His throne to receive grace and mercy.  Our confidence in so doing doesn’t come from ourselves or what we have merited by our own actions.  It is only because of the work of Jesus upon the cross that we have this access through our High Priest (Hebrews 10:19-22).

            Jesus is a High Priest who understands us.  He came down from heaven and dwelt among us (John 1:14).  While He had no faults or sins of His own, He has been tempted in all ways like we have.  There is no temptation that we face that Jesus has not overcome Himself.  When we speak to the Father through Jesus, we have a mediator who can empathize with our struggles.

            Prayer for us should never be a burden.  It is a magnificent lifeline direct to the throne of God.  Men living before the cross of Jesus did not have this kind of access to God.        However, since Jesus shed His blood for us, and since we can make contact with that blood through baptism (being buried with Him – Romans 6:3-4), we can now approach the throne of God 24 hours a day 7 days a week.

            We don’t have to come with timidity, like the human high priests did once a year on the Day of Atonement (Leviticus 16).  We can draw near to God with confidence, knowing that we are His beloved children, and that He longs to hear from us.

Isn’t That Convenient

In today’s fast-paced world, convenience has become a significant aspect of our daily lives. The definition of convenience often involves little trouble or effort, and we tend to favor it because it allows us to avoid going out of our way and makes it easier to be lazy. However, convenience is not always beneficial.

While convenience can make our lives easier, it can also lead to negative consequences. For instance, it can cause us to overspend. Imagine needing something that costs $10, but you end up spending $50 to get free shipping, thinking you saved $4.99 in shipping fees. Additionally, convenience can lead to loneliness. With apps that allow us to order food and complete transactions without speaking to anyone, our electronic devices have made things easier but at what cost?

There was a time in the history of Israel when convenience became a significant problem. Solomon’s sins, as mentioned in 1 Kings 11:29-33, led to the division of the kingdom into Israel and Judah. Jeroboam took ten tribes to the North and, in an attempt to make worship easier for his subjects, he built and fortified a new capital city, Shechem, in the tribal area of Ephraim. He was more concerned about maintaining his power than the well-being of his subjects, fearing they would return to the house of David if they went to Jerusalem to offer sacrifices.

Jeroboam’s solution was to make worship easy for his subjects by setting up two golden calves, with one in Bethel and one in Dan. This act was reminiscent of the golden calf incident in Exodus 32. The people, preferring the convenience, accepted this new form of worship. However, this was not the worship the Lord desired. It was in the wrong place, in the wrong manner, with the wrong priests, and directed towards the wrong subject.

Choosing convenience over what God wants can lead to dire consequences. Jeroboam’s actions led to punishment in the days of Josiah, as prophesied in 1 Kings 13:1-2 and fulfilled in 2 Kings 23:15-16. Amos was sent to Israel with a message that they would be led away captive, as mentioned in Amos 7:10-13. If we choose convenience over God’s commands, our worship becomes vain and useless.

God desires what He wants, and it might not always be convenient for us. It may not be a convenient time or place, and there may be other things we would rather be doing. However, convenience does not please the Lord. Our heart and desire must be for Him, and we should want to do what pleases the Lord, even if it requires effort. Choosing convenience over God’s commands can lead to consequences we do not want to face. Instead, we should desire to be with Him in eternity.

Be Ye Doers of the Word

The book of James often mirrors the Sermon on the Mount and offers much in the way of practical applications and Christian living. James 1:22-25, in particular, challenges believers to achieve a faith that goes beyond just hearing.  It is faith marked by action. This section begins with a call to action: “But be doers of the word, and not hearers only, deceiving yourselves” (James 1:22). The difference between hearing and doing is vital. James says that hearing the word without applying it can lead to self-deception. Simply nodding along to sermons or reading Scripture without having it affect our lives creates a false sense of security. One may feel they are in league with God but be mistaken.

In verses 23-24, James uses a well-worn metaphor: hearing the word without doing it is like looking in a mirror, walking away, and forgetting what has just been seen. The mirror symbolizes God’s word, the perfect Law of Liberty, which exposes our spiritual condition. If we fail to act upon this, what results is a lack of spiritual growth.  A mirror doesn’t change us; it only shows us what needs attention.

By contrast, the one who looks into the “perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does” (James 1:25). This “law of liberty” is the word of God, to which we must adhere.  Thus, we need to do by applying God’s holy word to our daily lives.  It ought to be the driving force behind who we are and what we choose to do.  If we want to grow closer to Christ, don’t just hear what the Lord has to say, do it!

All Things That Pertain to Life and Godliness

            Have you ever spent Christmas Eve feverishly trying to assemble that last gift?  Perhaps you waited until the last moment thinking it wouldn’t be a big deal or difficult.  It only required some assembly, after all.  Then you notice that the instructions are not clearly written, and the diagrams are small and ambiguous as to which side of the frame the screws are supposed to be inserted.  Don’t you wish that you had all that pertains to how to put this thing together?

            God’s instructions for us are not like that.  They are neither unclear, nor ambiguous.  Peter tells us that God, through His magnificent ability and divine power, “has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue” (2 Peter 1:3 NKJV).  He has given us all the things that we need in order to know how to live a godly life.  He has left nothing to chance.  He has given us no reason to wonder what it is that He wants.  Through God’s written word, the Bible, mankind can have all the information and instruction necessary to live a life that pleases the Lord.  We can read and understand what God wants us to know (Ephesians 3:3-5).  We can understand the will of the Lord (Ephesians 5:17).  We can have the knowledge of Him and His will so that, “you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God” (Colossians 1:10). 

            Of course, many choose to ignore the instructions.  Sometimes our pride gets in the way.  I know how to put this thing together.  Hours later, we begin to look for where we laid those instructions.  When all else fails, consult the instructions.  However, it would be better to start with the instructions so that we can arrive at the desired end.  Our desired end ought to be heaven.  Our desired end ought to be having a relationship with our Lord and Savior.  We can say, “I don’t need the instructions, I know what I am doing,” but that path will not lead us to know God as He wants to be known.  He has given us all things for living a godly life in His inspired words.  Let us look to those basic instructions before leaving earth so that we will get to be where we want to go.

Dedicated to the Lord: The Nazarite Vow

Introduction

As we reflect on Veterans Day, we honor those dedicated to their country. This moment invites us to consider a deeper question: Are you dedicated to the Lord? The biblical Nazarite was a powerful example of such dedication. While Jesus was called a Nazarene because of Nazareth (see Matthew 2:23), the Nazarite vow was something entirely different—a voluntary commitment to God, marked by extraordinary devotion. As we seek to grow closer to Christ, let us explore what the Nazarite vow entailed and challenge ourselves to examine our own dedication.

The Nazarite Vow

The Nazarite vow, described in Numbers 6:1-8, was open to both men and women. It was a special, difficult vow—an act of consecration between an individual and God, not a family or tribe. Unlike other Old Testament laws found in Leviticus or Exodus, this vow focused on personal commitment. The Hebrew word nazir means “dedicate,” and appears about ten times in the context regarding a separation or dedication. The vow was a way for an individual to set themselves apart for God for a specific period, giving what was most precious—their “self”—to the Lord.

Three-Fold Stipulations

  1. Abstain from wine and strong drink: This went beyond what was required even of priests.
  2. No razor shall pass over the head: During the vow, the individual would not cut their hair.
  3. Avoid contact with the dead: Even accidental defilement required the person to shave their head and begin the vow anew (see Numbers 6:9-12). This underscores the seriousness of the commitment.

Completion of the vow involved several offerings—a male lamb, an ewe lamb, a ram, a basket of cakes, and the shaving of the dedicated hair, which was burned on the altar. Afterward, the Nazarite was welcomed back into fellowship and could once again partake of the grapevine.

Notable Nazarites

Only three individuals are thought to have been Nazarites from birth:

  • Samson (Judges 13:2-5)
  • John the Baptist (Luke 1:15)
  • Samuel (1 Samuel 1:11)

Historical sources like Josephus and Eusebius note that Nazarite vows were popular in the first century AD, and that figures such as John the Baptist and James (the brother of Jesus) were Nazarites. Even Paul is believed to have taken a Nazarite vow (Acts 18:18; 21:23), sometimes helping others complete theirs due to the expense involved.

How Dedicated Are We?

While Christians are not under the law of Moses and there is no direct equivalent to the Nazarite vow in the New Testament, believers are still called to be dedicated to the Lord—set apart and made holy. The term “saints” means “holy ones,” those who have been set apart (Romans 1:7; 1 Corinthians 1:2; 1 Peter 1:16; 1 Peter 2:9; Galatians 2:20). This dedication is about going beyond a regular relationship with God, giving ourselves to Him fully, and living for Christ.

The Nazarite vow was voluntary, not commanded (Numbers 6:2), much like fasting in the New Testament (Matthew 6:16-18). Both are ways to show dedication to God that go above and beyond what is required. Every week, we have opportunities to demonstrate our dedication.

Conclusion

The Nazarite vow was a difficult, extra step of dedication to the Lord, requiring the individual to remain undefiled. In a sense, becoming a Christian is a similar vow—a commitment to remain set apart and holy (1 John 2:15-17). As we reflect, let’s ask ourselves: Does our dedication need to be ramped up? The invitation is open to deepen our commitment and grow closer to Him.

Does Integrity Still Matter?

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            There was a time when a man’s word was his bond.  He would never think of violating that standard to go back on what he had said.  Those days seem to be long in the dust.  As what may be the longest political campaign for the presidency of these United States begins, one wonders where integrity has gone.  Our current batch of politicians will seemingly say anything in order to procure votes for themselves or for their particular brand.  One day they will hurl an endless barrage of insults against their opponents only to clap them on the back the next day when they have dropped out and endorsed the mudslinger.  Additionally, there are calls to prosecute and lock up opponents when those making the accusations are equally guilty of said offense.  Where is the integrity?  Where is the honesty?  Is it okay to be a total hypocrite and accept what ‘our guy’ is doing and attack ‘their guy’ for the same?

            We may wonder what God would think about all this.  If we consult His word, however, we wouldn’t have to wonder for long.  The principles are there in the Old Testament writings.  Integrity, honesty, and righteousness are all to be desired.  David wrote, “The LORD judges the peoples; vindicate me, O LORD, for the righteousness and blamelessness that are mine. Let the evil of the wicked come to an end, but establish the righteous; he who probes the mind and conscience is God the righteous” (Psalm 7:9-10).  Solomon also penned these words, “The integrity of the upright guides them; The deviousness of the treacherous leads them to ruin” (Proverbs 11:3).  God is not pleased when we abandon what He says is right or wrong because we think that it will earn us money, fame, or power.  “Better is the poor who walks in his integrity Than one who is perverse in his lips, and is a fool” (Proverbs 19:1).

            Our political system has become so convoluted that we just accept that this is the way it is.  We expect our leaders to lie to us and stretch the truth.  We expect them to promise us what we know in reality they cannot deliver.  They too know that they cannot deliver while they are making the promises.  We’ve come a long way from letting our ‘yes’ mean yes and our ‘no’ mean no.  Then we sit back and wonder why we don’t have any better candidates to choose from.  What honest person in their right mind would want to dive into this polluted pool?

            So what’s the answer?  What should we do?  Jesus never taught us to worry about politics per se.  To overcome the worries that we might have Jesus says that we must seek first His kingdom and His righteousness (Matthew 6:33).  We need to focus on doing what is right.  Upholding and defending those who practice iniquity just because they are on our side of the political aisle is not the righteousness of God.  We need to pray for our leaders and hope that they will do what is right, no matter what letter is behind their name. ”Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence.  For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth” (1 Timothy 2:1-4).

    Before you say that you cannot pray for our leaders because of how evil they might be, just keep in mind that when Paul penned the words above to pray for the authorities Nero was Emperor of Rome.  If Paul could pray for that guy, we can pray for our leaders now.  God wants for all men to be saved.  Let us direct our energy towards that endeavor instead.