The Blessed Man of Psalm 1

Blessed is the man

Who walks not in the counsel of the ungodly,

Nor stands in the path of sinners,

Nor sits in the seat of the scornful;

But his delight is in the law of the LORD,

And in His law he meditates day and night.

These are the opening verses of Psalm 1.  This Psalm is sort of the introduction to the whole Book of Psalms.  It sets the stage for the ongoing discussion of what the righteous man is like, what he does, what he thinks about, and what he avoids.

This psalm kicks off by telling us what a truly blessed life doesn’t look like. It’s an important warning: watch where you’re walking, who you’re listening to, and what you’re settling into. There’s a kind of slide that can happen:

  • First, you just walk alongside the wrong crowd.
  • Then you stop and linger where trouble hangs out.
  • Before you know it, you’re sitting down, totally comfortable with scoffing and cynicism.

It’s subtle. And that’s the danger. The path away from God rarely feels dramatic—it’s usually slow and sneaky.

Then we have the flip side.  The person who’s truly blessed loves the things God says. They’re not just checking the Bible off a reading list. They delight in it. They chew on it, mull it over, carry it in their minds during quiet moments or busy days.  They spend time meditating on the word of God.  God’s Word becomes like a favorite song stuck in your head.  It becomes a guide for our lives.

This kind of person, someone who chooses God’s wisdom over the world’s noise, is like a strong tree planted near water (Psalm 1:3). Even when life gets tough, their soul doesn’t dry up. Their life shows purpose and their faith continues to grow, season after season.  The person who has God’s word at the center of their life is able to truly prosper in what they do.  It may not look like what the world considers success, but it is a life that is pleasing to God.

In today’s world, it’s easy to be swept along by whatever’s trending. But Psalm 1 reminds us that where we walk, stand, and sit—who we listen to and what we value—shapes our life more than we think.  So here’s a simple challenge.  Take a moment today to ask yourself, “What voices am I letting shape me?” And maybe crack open your Bible—not just to read it, but to let it shape you into the person God wants you to be.

Isn’t That Convenient

In today’s fast-paced world, convenience has become a significant aspect of our daily lives. The definition of convenience often involves little trouble or effort, and we tend to favor it because it allows us to avoid going out of our way and makes it easier to be lazy. However, convenience is not always beneficial.

While convenience can make our lives easier, it can also lead to negative consequences. For instance, it can cause us to overspend. Imagine needing something that costs $10, but you end up spending $50 to get free shipping, thinking you saved $4.99 in shipping fees. Additionally, convenience can lead to loneliness. With apps that allow us to order food and complete transactions without speaking to anyone, our electronic devices have made things easier but at what cost?

There was a time in the history of Israel when convenience became a significant problem. Solomon’s sins, as mentioned in 1 Kings 11:29-33, led to the division of the kingdom into Israel and Judah. Jeroboam took ten tribes to the North and, in an attempt to make worship easier for his subjects, he built and fortified a new capital city, Shechem, in the tribal area of Ephraim. He was more concerned about maintaining his power than the well-being of his subjects, fearing they would return to the house of David if they went to Jerusalem to offer sacrifices.

Jeroboam’s solution was to make worship easy for his subjects by setting up two golden calves, with one in Bethel and one in Dan. This act was reminiscent of the golden calf incident in Exodus 32. The people, preferring the convenience, accepted this new form of worship. However, this was not the worship the Lord desired. It was in the wrong place, in the wrong manner, with the wrong priests, and directed towards the wrong subject.

Choosing convenience over what God wants can lead to dire consequences. Jeroboam’s actions led to punishment in the days of Josiah, as prophesied in 1 Kings 13:1-2 and fulfilled in 2 Kings 23:15-16. Amos was sent to Israel with a message that they would be led away captive, as mentioned in Amos 7:10-13. If we choose convenience over God’s commands, our worship becomes vain and useless.

God desires what He wants, and it might not always be convenient for us. It may not be a convenient time or place, and there may be other things we would rather be doing. However, convenience does not please the Lord. Our heart and desire must be for Him, and we should want to do what pleases the Lord, even if it requires effort. Choosing convenience over God’s commands can lead to consequences we do not want to face. Instead, we should desire to be with Him in eternity.

Be Ye Doers of the Word

The book of James often mirrors the Sermon on the Mount and offers much in the way of practical applications and Christian living. James 1:22-25, in particular, challenges believers to achieve a faith that goes beyond just hearing.  It is faith marked by action. This section begins with a call to action: “But be doers of the word, and not hearers only, deceiving yourselves” (James 1:22). The difference between hearing and doing is vital. James says that hearing the word without applying it can lead to self-deception. Simply nodding along to sermons or reading Scripture without having it affect our lives creates a false sense of security. One may feel they are in league with God but be mistaken.

In verses 23-24, James uses a well-worn metaphor: hearing the word without doing it is like looking in a mirror, walking away, and forgetting what has just been seen. The mirror symbolizes God’s word, the perfect Law of Liberty, which exposes our spiritual condition. If we fail to act upon this, what results is a lack of spiritual growth.  A mirror doesn’t change us; it only shows us what needs attention.

By contrast, the one who looks into the “perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does” (James 1:25). This “law of liberty” is the word of God, to which we must adhere.  Thus, we need to do by applying God’s holy word to our daily lives.  It ought to be the driving force behind who we are and what we choose to do.  If we want to grow closer to Christ, don’t just hear what the Lord has to say, do it!

All Things That Pertain to Life and Godliness

            Have you ever spent Christmas Eve feverishly trying to assemble that last gift?  Perhaps you waited until the last moment thinking it wouldn’t be a big deal or difficult.  It only required some assembly, after all.  Then you notice that the instructions are not clearly written, and the diagrams are small and ambiguous as to which side of the frame the screws are supposed to be inserted.  Don’t you wish that you had all that pertains to how to put this thing together?

            God’s instructions for us are not like that.  They are neither unclear, nor ambiguous.  Peter tells us that God, through His magnificent ability and divine power, “has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue” (2 Peter 1:3 NKJV).  He has given us all the things that we need in order to know how to live a godly life.  He has left nothing to chance.  He has given us no reason to wonder what it is that He wants.  Through God’s written word, the Bible, mankind can have all the information and instruction necessary to live a life that pleases the Lord.  We can read and understand what God wants us to know (Ephesians 3:3-5).  We can understand the will of the Lord (Ephesians 5:17).  We can have the knowledge of Him and His will so that, “you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God” (Colossians 1:10). 

            Of course, many choose to ignore the instructions.  Sometimes our pride gets in the way.  I know how to put this thing together.  Hours later, we begin to look for where we laid those instructions.  When all else fails, consult the instructions.  However, it would be better to start with the instructions so that we can arrive at the desired end.  Our desired end ought to be heaven.  Our desired end ought to be having a relationship with our Lord and Savior.  We can say, “I don’t need the instructions, I know what I am doing,” but that path will not lead us to know God as He wants to be known.  He has given us all things for living a godly life in His inspired words.  Let us look to those basic instructions before leaving earth so that we will get to be where we want to go.

What About The Rapture?

The concept of the Rapture, a time when Jesus would come to secretly remove His saints from the world, was first postulated in the early to mid 1800’s.  According to those who buy into the idea of Premillennialism, Jesus is going to snatch away the church prior to a seven-year period of tribulation.  The idea has sold books and movies about what they imagine will happen to those who have been left behind.  It has led to many trying to predict a date for the return of Christ.  There is just one main problem with this idea/teaching.  It is not biblical.

The Bible does not teach any of this.  The Bible indicates that when Jesus returns there will be great noise.  The Lord will descend from heaven with a shout, there will be the voice of an archangel, and the trumpet of God will sound (1 Thes. 4:16).  Furthermore, Peter states that the earth and all that is in it will be burned up (2 Peter 3:9).  That does not appear to be very quiet! 

The Bible indicates that when Jesus returns it will not be in secret.  Those Apostles who watched Jesus ascend into heaven were told that Jesus would return in like manner (Acts 1:11).  That means He will be coming with the clouds, and they will be able to watch it happen.  Additionally, John indicates in Revelation 1:7 that every eye will see Him when He returns, including those who pierced Him (not just the righteous).  Every eye means everyone will see this happen.  That does not correspond to a secret return.

The Bible indicates that when Jesus returns that there will be one resurrection of the dead.  The doctrine of Premillennialism and the Rapture teaches that there will be two resurrections separated by 1,007 years.  Jesus said, “Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation” (John 5:28-29).  Paul, in speaking of the resurrection stated that there is a singular resurrection of both the just and the unjust (Acts 24:15).

When Jesus returns time will end, the earth will be destroyed, and Judgment Day will occur.  This is what the Bible teaches about the end time.  There will be no warnings or signs.  Jesus Himself indicated this when He declared that even He did not know when it would take place (Mat. 24:36).  It is futile for man to try to set a date.  Do we know more than Jesus?  While these false doctrines may seem to be fascinating, and may sell books, they are not biblical.  Read and study your Bible, like the Bereans, to see if these things are so.

Dedicated to the Lord: The Nazarite Vow

Introduction

As we reflect on Veterans Day, we honor those dedicated to their country. This moment invites us to consider a deeper question: Are you dedicated to the Lord? The biblical Nazarite was a powerful example of such dedication. While Jesus was called a Nazarene because of Nazareth (see Matthew 2:23), the Nazarite vow was something entirely different—a voluntary commitment to God, marked by extraordinary devotion. As we seek to grow closer to Christ, let us explore what the Nazarite vow entailed and challenge ourselves to examine our own dedication.

The Nazarite Vow

The Nazarite vow, described in Numbers 6:1-8, was open to both men and women. It was a special, difficult vow—an act of consecration between an individual and God, not a family or tribe. Unlike other Old Testament laws found in Leviticus or Exodus, this vow focused on personal commitment. The Hebrew word nazir means “dedicate,” and appears about ten times in the context regarding a separation or dedication. The vow was a way for an individual to set themselves apart for God for a specific period, giving what was most precious—their “self”—to the Lord.

Three-Fold Stipulations

  1. Abstain from wine and strong drink: This went beyond what was required even of priests.
  2. No razor shall pass over the head: During the vow, the individual would not cut their hair.
  3. Avoid contact with the dead: Even accidental defilement required the person to shave their head and begin the vow anew (see Numbers 6:9-12). This underscores the seriousness of the commitment.

Completion of the vow involved several offerings—a male lamb, an ewe lamb, a ram, a basket of cakes, and the shaving of the dedicated hair, which was burned on the altar. Afterward, the Nazarite was welcomed back into fellowship and could once again partake of the grapevine.

Notable Nazarites

Only three individuals are thought to have been Nazarites from birth:

  • Samson (Judges 13:2-5)
  • John the Baptist (Luke 1:15)
  • Samuel (1 Samuel 1:11)

Historical sources like Josephus and Eusebius note that Nazarite vows were popular in the first century AD, and that figures such as John the Baptist and James (the brother of Jesus) were Nazarites. Even Paul is believed to have taken a Nazarite vow (Acts 18:18; 21:23), sometimes helping others complete theirs due to the expense involved.

How Dedicated Are We?

While Christians are not under the law of Moses and there is no direct equivalent to the Nazarite vow in the New Testament, believers are still called to be dedicated to the Lord—set apart and made holy. The term “saints” means “holy ones,” those who have been set apart (Romans 1:7; 1 Corinthians 1:2; 1 Peter 1:16; 1 Peter 2:9; Galatians 2:20). This dedication is about going beyond a regular relationship with God, giving ourselves to Him fully, and living for Christ.

The Nazarite vow was voluntary, not commanded (Numbers 6:2), much like fasting in the New Testament (Matthew 6:16-18). Both are ways to show dedication to God that go above and beyond what is required. Every week, we have opportunities to demonstrate our dedication.

Conclusion

The Nazarite vow was a difficult, extra step of dedication to the Lord, requiring the individual to remain undefiled. In a sense, becoming a Christian is a similar vow—a commitment to remain set apart and holy (1 John 2:15-17). As we reflect, let’s ask ourselves: Does our dedication need to be ramped up? The invitation is open to deepen our commitment and grow closer to Him.

There is a God

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In my earlier days in the church there was an old hymn, number 728b in most of the older song books, that is still one of my favorite hymns.  The chorus states that there is a God and that He is alive!  Indeed, the existence of God is one of the central tenants of any religion.  As more and more people in our world and in our nation have questioned the existence of an all-knowing, all-powerful being, just what are we to think?  Is there really a God?

The short answer is yes, there is a God.  He is the God we read about in the Bible.  However, since many skeptics that we are likely to encounter do not believe the Bible, let us rather look to science and logic in this moment for our proof.

Science has shown two major issues with regards to what we can see.  The first is that matter, stuff, is not eternal.  Matter has not always been here.  Matter has a born-on date.  If that is the case, then where did matter (all that we can see, touch, taste, and smell) come from?  This is one thing that science cannot explain.  Secondly, if there was once nothing (no matter), how is it that there now is something (the world that we live in)?  Matter does not just spontaneously appear.  Cars and houses do not magically appear out of nowhere.  They must be designed and built by someone.  Scripture has an answer for this.  The Bible states, “For every house is built by someone, but He who built all things is God” (Hebrews 3:4, NKJV).

In looking at these two scientific facts, let us reason logically about what this means.  If there once was nothing, why isn’t there nothing now?  Since there is something now (the universe), just how did that come into being?  There had to have been a cause.  Since matter is not eternal, there had to be a beginning of its existence.  Everything that begins to exist must have a cause.  The universe began to exist at some point in the past.  Therefore, the universe must have had a cause.  That cause has to be a superior being who has always existed.  Matter is not eternal, but the mind of God is.

Science and logic tell us that there must be a God.  Therefore, it is incumbent upon us that we seek Him out and learn about Him.  We cannot find God through our feelings or by a blind leap in the dark.  That would not be logical nor scientific.  We must follow the evidence and go where it leads.  Surely, a God who created us and all things would want to communicate with us.  He has.  “God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds” (Hebrews 1:1-2).  Let us not refuse Him who has spoken to us from heaven (Hebrews 12:25).

Being the Church of the First Century

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In the book of Acts there are several principles of church growth that we can study to see just how the church of the first century expanded.  They faced persecution, yet they grew.  They encouraged one another by their perseverance and actions.  They went to where the people were both physically and spiritually.  They preached Jesus to all they encountered.  What was the result?  The church continued to grow and multiply.

            If we want the church to grow now, could we not simply utilize these principles in our evangelism?  Rather than trying to mimic what denominational groups are doing to lure others into their building, would we not be better served in doing what these early disciples did to expand the church?

            We need to not let persecution, or the fear of it, stop us from getting the job done.  Does the fear of persecution keep us from opening our mouths to be a witness for Jesus?  Just because we may one day face imprisonment for speaking God’s word, does not give us an excuse to keep our mouth shut.

            We can all do something to encourage one another during our stay here.  Whether it is a call, a letter, an email, or a hug, we can all be a Barnabas to help others in their labor for Christ.  We may never know the impact that we have on others through our encouragement.  The work of ministry can be draining.  When we reach out and encourage those who are laboring with us, it makes a big difference.

            We need to meet people where they are, both physically and spiritually.  Just as Paul began at different places in his teaching of people from different backgrounds, we need to start where they are in the learning process.  Also, we must go where the people are.  We need to get out in the community to where the people are if we are going to have a chance to interact and influence them.

            We need to preach Jesus.  It does not matter the size of our building, nor the number of our congregation, nor the popularity of our preacher.  Those are not the things that endure.  What endures is Christ and His message.  We need to be witnesses of that.

Does Integrity Still Matter?

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            There was a time when a man’s word was his bond.  He would never think of violating that standard to go back on what he had said.  Those days seem to be long in the dust.  As what may be the longest political campaign for the presidency of these United States begins, one wonders where integrity has gone.  Our current batch of politicians will seemingly say anything in order to procure votes for themselves or for their particular brand.  One day they will hurl an endless barrage of insults against their opponents only to clap them on the back the next day when they have dropped out and endorsed the mudslinger.  Additionally, there are calls to prosecute and lock up opponents when those making the accusations are equally guilty of said offense.  Where is the integrity?  Where is the honesty?  Is it okay to be a total hypocrite and accept what ‘our guy’ is doing and attack ‘their guy’ for the same?

            We may wonder what God would think about all this.  If we consult His word, however, we wouldn’t have to wonder for long.  The principles are there in the Old Testament writings.  Integrity, honesty, and righteousness are all to be desired.  David wrote, “The LORD judges the peoples; vindicate me, O LORD, for the righteousness and blamelessness that are mine. Let the evil of the wicked come to an end, but establish the righteous; he who probes the mind and conscience is God the righteous” (Psalm 7:9-10).  Solomon also penned these words, “The integrity of the upright guides them; The deviousness of the treacherous leads them to ruin” (Proverbs 11:3).  God is not pleased when we abandon what He says is right or wrong because we think that it will earn us money, fame, or power.  “Better is the poor who walks in his integrity Than one who is perverse in his lips, and is a fool” (Proverbs 19:1).

            Our political system has become so convoluted that we just accept that this is the way it is.  We expect our leaders to lie to us and stretch the truth.  We expect them to promise us what we know in reality they cannot deliver.  They too know that they cannot deliver while they are making the promises.  We’ve come a long way from letting our ‘yes’ mean yes and our ‘no’ mean no.  Then we sit back and wonder why we don’t have any better candidates to choose from.  What honest person in their right mind would want to dive into this polluted pool?

            So what’s the answer?  What should we do?  Jesus never taught us to worry about politics per se.  To overcome the worries that we might have Jesus says that we must seek first His kingdom and His righteousness (Matthew 6:33).  We need to focus on doing what is right.  Upholding and defending those who practice iniquity just because they are on our side of the political aisle is not the righteousness of God.  We need to pray for our leaders and hope that they will do what is right, no matter what letter is behind their name. ”Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence.  For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth” (1 Timothy 2:1-4).

    Before you say that you cannot pray for our leaders because of how evil they might be, just keep in mind that when Paul penned the words above to pray for the authorities Nero was Emperor of Rome.  If Paul could pray for that guy, we can pray for our leaders now.  God wants for all men to be saved.  Let us direct our energy towards that endeavor instead.

I Am Resolved

          There is a song that we sing in our assemblies that speaks of being resolved no longer to linger, charmed by the world’s delight. Instead, the song says that I will hasten to Him. It is a song about being resolute in leaving the world’s charms behind and pressing on to be with the Lord. As we look out upon another year ending and a new one just beginning, what resolutions are we making for the New Year? What are we leaving behind in 2023, and what are we pressing on towards?

     In the Philippian letter, Paul writes, “Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus” (Phil. 3:13-14). We might look back at last year’s resolutions and see how we did. Perhaps our resolution only lasted a couple of weeks or a month. Maybe we were resolved to lose ten pounds last year, and now we are only fifteen pounds away from our goal. But, forgetting those things that are behind us, let us look forward to the opportunities in the New Year to be resolved to do better.

     In 2024 let us then be resolved to:

   · Lose the weight of sin in our lives (Heb. 12:1)

   · Exercise greater discernment between good and evil (Psalm 34:14)

   · Improve our spiritual health (1 Peter 1:13-16)

   · Help save the souls of those around us (Mat. 28:19-20)

   · Stop making excuses and abound in the work of the Lord (1 Cor. 15:58)

  I am reminded of an old commercial that showed a man at his desk and each year the pile of papers grew higher. Each year he stated that this was the year he was going to hunker down and get something accomplished. Is 2024 the year that we will grow closer to the Lord? Or will 2024 be like every other year? The choice is ours. The next year is ready and waiting. Are we resolved no longer to linger?