
Introduction
As we reflect on Veterans Day, we honor those dedicated to their country. This moment invites us to consider a deeper question: Are you dedicated to the Lord? The biblical Nazarite was a powerful example of such dedication. While Jesus was called a Nazarene because of Nazareth (see Matthew 2:23), the Nazarite vow was something entirely different—a voluntary commitment to God, marked by extraordinary devotion. As we seek to grow closer to Christ, let us explore what the Nazarite vow entailed and challenge ourselves to examine our own dedication.
The Nazarite Vow
The Nazarite vow, described in Numbers 6:1-8, was open to both men and women. It was a special, difficult vow—an act of consecration between an individual and God, not a family or tribe. Unlike other Old Testament laws found in Leviticus or Exodus, this vow focused on personal commitment. The Hebrew word nazir means “dedicate,” and appears about ten times in the context regarding a separation or dedication. The vow was a way for an individual to set themselves apart for God for a specific period, giving what was most precious—their “self”—to the Lord.
Three-Fold Stipulations
- Abstain from wine and strong drink: This went beyond what was required even of priests.
- No razor shall pass over the head: During the vow, the individual would not cut their hair.
- Avoid contact with the dead: Even accidental defilement required the person to shave their head and begin the vow anew (see Numbers 6:9-12). This underscores the seriousness of the commitment.
Completion of the vow involved several offerings—a male lamb, an ewe lamb, a ram, a basket of cakes, and the shaving of the dedicated hair, which was burned on the altar. Afterward, the Nazarite was welcomed back into fellowship and could once again partake of the grapevine.
Notable Nazarites
Only three individuals are thought to have been Nazarites from birth:
- Samson (Judges 13:2-5)
- John the Baptist (Luke 1:15)
- Samuel (1 Samuel 1:11)
Historical sources like Josephus and Eusebius note that Nazarite vows were popular in the first century AD, and that figures such as John the Baptist and James (the brother of Jesus) were Nazarites. Even Paul is believed to have taken a Nazarite vow (Acts 18:18; 21:23), sometimes helping others complete theirs due to the expense involved.
How Dedicated Are We?
While Christians are not under the law of Moses and there is no direct equivalent to the Nazarite vow in the New Testament, believers are still called to be dedicated to the Lord—set apart and made holy. The term “saints” means “holy ones,” those who have been set apart (Romans 1:7; 1 Corinthians 1:2; 1 Peter 1:16; 1 Peter 2:9; Galatians 2:20). This dedication is about going beyond a regular relationship with God, giving ourselves to Him fully, and living for Christ.
The Nazarite vow was voluntary, not commanded (Numbers 6:2), much like fasting in the New Testament (Matthew 6:16-18). Both are ways to show dedication to God that go above and beyond what is required. Every week, we have opportunities to demonstrate our dedication.
Conclusion
The Nazarite vow was a difficult, extra step of dedication to the Lord, requiring the individual to remain undefiled. In a sense, becoming a Christian is a similar vow—a commitment to remain set apart and holy (1 John 2:15-17). As we reflect, let’s ask ourselves: Does our dedication need to be ramped up? The invitation is open to deepen our commitment and grow closer to Him.




If we are like most people, somewhere amongst all of our belongings there is a family photo album or two. From time to time we like to take out that photo album and relive the memory of lost loved ones or special times and events in our life. Maybe we gather around with others in our family and share stories from the past. Family is important and makes us feel like we belong to a group with a common background, common experiences, and a shared heritage. Just imagine for a moment what it would be like if God had a family photo album. Whose pictures would be in that album?
Have you ever prayed for God to take care of some problem that you had, and then wondered what the answer to that prayer would be? It is especially difficult for us as Americans to be patient in waiting for a response. We are so accustomed to fast food, microwave ovens, and instant messaging that we expect immediate results. Additionally, it may be that the answer to our prayer is “not now,” and so we have to wait awhile for the result. This is a normal situation, but during the time of Hezekiah, he received an instant response to one of his prayers.
There is an old Stevie Wonder song where he sings about someone being the apple of his eye. The descriptive “apple of his eye” is used to denote that person who is most precious to him. The one that he cannot do without. We might consider how we look at God, and whether He is the apple of our eye, but instead let us consider who or what is the apple of God’s eye.
Back in the days of Daniel, when the children of Israel were exiled in Babylon, King Nebuchadnezzar decided to have a 90 foot tall golden statue constructed. The king then commanded that at the proper time all were to bow down and worship this golden image. There were those among the exiles, however, who were faithful to God and would not bow down to the image even though the penalty was death in a fiery furnace (Daniel 3:1-12). These three men, Meshach, Shadrach, and Abed-Nego, were not going to violate their worship to the one true God by bowing down and paying homage to the image Nebuchadnezzar created. Did they not know that this would cost them their physical lives?
During this time of the year when many people are thinking about the death, burial, and resurrection of Jesus, many might read from Isaiah 53, which predicts the Christ’s ordeal on the cross. Have you ever read that account, however, and wondered about just what it says? In verse 4 we read that Christ was, “Smitten by God, and afflicted” (Isaiah 53:4, NKJV). Later it declares, “And the Lord has laid on Him the iniquity of us all” (Isaiah 53:6). “He was cut off from the land of the living; For the transgressions of My people He was stricken” (Isaiah 53:8). On and on we read within Isaiah’s prophecy about how Jesus was going to be mistreated by mankind. But then we read the statement, “Yet it pleased the Lord to bruise Him; He has put Him to grief” (Isaiah 53:10, emphasis added). Just how could this bloody sacrifice of His one and only unique Son be pleasing to God?