Cutting of the Scroll

Jehoiakim_Burns_the_Word_of_God_(Bible_Card)     Near the end of the kingdom of Judah, the word of the Lord came to the prophet Jeremiah and he was told to put all the accusations against Israel in Judah into a scroll. The hope of the Lord was that the people in Judah would hear about all the wrong things that were done, which offended God, and that they would repent before it was too late. The scroll was dictated by Jeremiah and written by the hand of Baruch, who was a scribe. After being read in the temple, the scroll was taken to king Jehoiakim, the son of Josiah (Jeremiah 36:1-4, 16).

     To say the least, Jehoiakim did not appreciate the things that were written on the scroll. He did not like that God was criticizing his practices, nor did he like that God was telling him through Jeremiah that the Babylonians were going to invade and conquer Judah if they did not repent. Jehoiakim made a choice to ignore and disbelieve the prophecies of Jeremiah. In objection to the scroll, the king cut it up and threw it into the fire (Jeremiah 36:23).

     It is interesting to wonder how many times in the many years since this event that others have tried to cut out the parts of God’s word that they did not want to hear, and metaphorically cast God’s word into the fire. Many have a tendency to approach religion as if it were a buffet table. They take what they like, but ignore or cut out those parts of scripture that do not agree with their lifestyle.

     In the case of Jehoiakim, he was not successful in ignoring God. God commanded Jeremiah to write another scroll, so God’s word was not to be defeated or destroyed. Additionally, Jehoiakim’s son lost the path to the throne, and Jehoiakim’s body found no rest after death by not receiving a proper burial (Jeremiah 36:27-30). For a king, this is a grievous insult. Let us think for a moment about what our fate will be if we attempt to do the same as Jehoiakim. We cannot ignore God’s will if we want to lay hold of eternal life. If we want rest after our physical death, we must adhere to the entirety of God’s law for us (Matthew 7:21ff). To cut away the parts of the scroll we don’t personally like is to cut away our own soul.

Jesus Is Better

Jesus Footprints     In a good news article the four ‘W’s are usually brought out in the first paragraph.  At least that’s what I remember from my very brief education on journalism from a long ago English course.  Writers want to let the reader know who, did what, when, and where.  In looking at the beginning of the book of Hebrews, we might call the writer a good journalist. “God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds” (Hebrews 1:1-2, NKJV).

     Notice with me some of what is in these two little verses of scripture.  First, in verse one, God is the who.  Spoke is what He did.  The when is in times past, and the where was to the fathers.  The verse also tells us how God did that.  It was at various times and in various ways and through the mouth of the prophets that God spoke to mankind in times past.  Second, in verse two, God is still the one speaking, so the who and the what are the same.  However, now that speaking has been done in these last days, and it has been spoken to us by His Son, Jesus Christ.

     There are many lessons that we can learn from the old law and the Old Testament (Romans 15:4).  However, now we are told to hear God’s Son and pay the more earnest heed to His words (Matthew 17:5; Hebrews 2:1-4).  Indeed the message that comes from the entire book of Hebrews is that Christ is better.  He is better than the angels.  He is better than Moses.  He is better than the human high priests.  He mediates a better covenant, established on better promises, with a better hope (Hebrews 7:19; 8:6).

     It is Jesus Christ, the one and only unique Son of God, who has brought salvation to mankind.  We need to hear what He has to say.  We need to obey His commands.  Otherwise, how shall we escape the punishment for our sins that we deserve? “How shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him” (Hebrews 2:3).

Are You Thirsty?

Miyuki Sierra Nevada     Just this week rescue workers were able to locate and air lift a missing hiker from the Sierra Nevada Mountains in California.  Miyuki Harwood was separated from her hiking group, apparently fell and shattered one leg, and had been missing for nine days before being found.  Her story of survival is an amazing testament to her resilience and desire to survive.

     After she broke her leg, Miyuki was without food or water and alone.  In order to survive, she had to crawl for several miles in order to find a water source in the form of a stream.  She had a bottle with her and a water filter to make the water palatable.  It took two days for her to crawl through the wilderness in a remote and rocky locale to get to the water that saved her life.  However, she was willing to do what it took to get to that water to satisfy her thirst.

     Are we equally prepared to do what it takes to fill our thirst?  Jesus said, “Blessed are those who hunger and thirst for righteousness, For they shall be filled” (Matthew 5:6, NKJV).  Do we thirst for righteousness?  Are we doing what we can to learn the right way and then to do that?  If we do not have God in our lives or we do not have His word in our hearts, do we feel empty and thirsty?

     The Bible says that we are to be like newborn babes desiring “the pure milk of the word, that you may grow thereby” (1 Peter 2:2).  Miyuki’s thirst for her physical life caused her to crawl through dangerous and difficult surroundings to find water.  Our thirst for our spiritual lives should led us to do what is necessary to find the truth and obey the word of God.  Jesus said that “whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life” (John 4:14).  Are you thirsty for that water?  Are you desiring eternal life?  If so, come and see what God’s word has to say about that living water of life!

Marriage Matters

Panorama_of_United_States_Supreme_Court_Building_at_Dusk     Over the course of the past two weeks there has been much discussion to be found regarding the issue of marriage and the Supreme Court’s decision to legalize gay marriage in all fifty states. Additionally, there has been a wide range of responses offered by the Christian community. There have been some who have embraced the high court’s mandate, others have railed hard against it, and a third group has declined to address the issue. It leads us to wonder just what should the Christian’s reaction be to what is going on?

     If we are to be Christians, then we need to speak where the Bible speaks. If we only looked at Romans 1 we would be able to get a picture of what God says about homosexuality. Paul writes, “For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature.  Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due” (Romans 1:26-7 NKJV).  He starts off by saying for this reason.  It is because mankind has ignored God, even though they once knew Him, and even though there is evidence in the creation to point to Him.  Because they have rejected God, He has allowed them to walk away.  They have instead been given over to vile passions.

     In looking at this passage we should notice four things about God’s opinion of homosexuality. First, He calls it a vile, or degrading passion.  This word can also mean dishonorable, disgraceful, or shameful.  This is not something that God sees as desirable. Second, He calls it unnatural.  This is simple science and biology.  Nature itself declares that the union of woman with woman or man with man is unnatural.  Their bodies are not designed to fit together as God intended.  Thus, nature even shows us the compatibility of man’s body with that of woman, and that is the only way to procreate and bring forth a child. Third, God calls homosexuality shameful.  That which is shameful is an indecent act; it is unseemly.  This particular word is never used for anything that is acceptable to God, but instead refers to that which is rejected by God.  Man has acceptable passions, but lust for another man is not one of those. Fourth, He calls homosexuality an error.  The Greek word here also indicates that it is a perversion, a delusion or deceit.  It shows a deviation or leaving of God’s Divine pattern.  It says that they receive “in themselves the penalty of their error.” Could this be a reference to STD’s and particularly the AIDS virus?

     If we are to go by God’s word, then we cannot rejoice or embrace the decision. There are many on Facebook and other social media outlets who are expressing joy over the decision, because now their gay friends can get married. They change their profile pictures to show a rainbow to illustrate their support. This is not Christian behavior. The Christian cannot rejoice or embrace what God has condemned and described as degrading, unnatural, indecent, and error. The Bible is clear that God will punish those who practice such activities, but will also hold those who approve of them just as guilty as those engaged in the act (Romans 1:32).

     While we are called to preach the truth, we are to do it in love. This does not mean that we are to soft peddle the truth. This does not mean that we are to shy away from what we have to say. God said that we are to love one another (see the whole letter of 1 John). But there is a vast difference in that Agape, all encompassing, self-sacrificing, love that God wants us to have, and the erotic love that is only meant to be shared between a husband (male) and his wife (female). Imagine that you saw someone in a burning house. How would you react? Would you call out, “Hey, friend. Maybe sometime we should talk about the danger of fire.” Are we to think that we cannot call out in haste that they need to flee the burning building now? Do we think that we are being hateful by telling them to get out now? Then why would it be hateful to point out to them their lost condition and their need to escape from the eternal flames of hell? If we truly love people the way the God described, then we need to tell them what is best for them to know. If those who claim to love their “partner” really loved them, then they should be willing to change their relationship in order for that person to make it to heaven. God makes it clear that homosexuals will not inherit the kingdom of heaven (1 Corinthians 6:9-10). But then He says, “And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God” (1 Corinthians 6:11). They were able to change their lifestyle and be sanctified and made holy. If they could do it then, people can do it now.

     We cannot just ignore the issue and hope it will go away. Some do not want to address the issue for fear of appearing as if this is all that Christians talk about. We don’t want to single out one sin and ignore all the others. However, no one is trying to force us to accept the lifestyle of murderers as normal. No one is telling our first graders that lying is just an alternate method of communication. No one is mandating that we never speak out against those living in adultery, or else be accused of hate speech. While I would agree that this is not the only sin, and that it is not any more important than any other sin, it is one that the world wants us to accept and embrace as normal, and that does make it different. We have an obligation to speak the truth in love, but sometimes we swing the pendulum too far in one direction or the other. We do need to speak out on this issue. If we do not, then who will warn the world? See Ezekiel 3:17 and Matthew 5:13-16.

     Why does it matter? Many will ask the question of the Christian, “Why do you care if two people get married?” “How does that affect you?” Here is the thing. To be a Christian means that you belong to Christ. He is your Lord and Master. How can we then divorce ourselves from God and act as if something that He has called an abomination has no affect on us? Can we really ignore or rejoice over something that grieves God’s Holy Spirit, and still call ourselves one of His? (Isaiah 63:10; Ephesians 4:30). It matters because of our struggle against the darkness of this world. “For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places” (Ephesians 6:12). Our struggle is for the souls of mankind, and in that struggle we must be on God’s side if we are to be one of His children.

     Additionally, it matters because as a nation we will all be subject to the consequences of God’s wrath. When the Israelites conquered Jericho they were told not to take of the accursed things that were in Jericho. However, Achan took of the spoils and the whole camp was affected by the punishment for that sin (Joshua 7). When God’s patience ran out on the nation of Israel and all of their idolatry, they were taken away into the Babylonian captivity. Not all of the Israelites were guilty of idolatry, but they still suffered the consequences of the sins of that nation. Today, we say, “Well, what affect does it have on me if two men want to get married?” Make no mistake about it, God will punish sin. “Righteousness exalts a nation, But sin is a reproach to any people” (Proverbs 14:34). God’s patience eventually ran out with Babylon, Persia, Greece, Rome, and Israel. You can read about that in the pages of the Old Testament. When God decides that His patience with America has run out, it will affect us all. It is up to us to try to return our nation to the principles of God before it is too late. It would do us well to heed the words of God, “If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land” (2 Chronicles 7:14). Marriage matters to us, because marriage matters to God.

God’s Path to Salvation – Step One — HEAR

John 1717 [widescreen]It is important for us to realize that God has a path to salvation for mankind.  It is not my path to salvation.  It is not some board or council’s path to salvation.  It is not the path to salvation of some college of titled officials.  It is not the entrance requirements for some church or religious institution.  It is God’s path, and as such He calls all men to come out of the world and be a part of His ekklesia, His church, those who have been ‘called out’ of the world, His own special people (1 Peter 2:9).

For the first step in God’s Path, Hearing God’s Word, click here to go to the lesson.

Speaking in Tongues – Part III

7  Simple  RulesIn the first two lessons of this series we examined the purpose of speaking in tongues and the limited duration of this spiritual gift.  Finally, we want to consider what rules for the use of this particular spiritual gift were put into place by God.  In this lesson, we will answer the question of what rules were to govern the use of the gift of tongue speaking.  Once again we will turn to Paul’s first epistle to the Corinthians for an answer to our question about the rules for tongue speaking.

            Rule #1 – If one speaks in tongues and there is no one to interpret, he is only speaking to God (1 Cor. 14:2).  This is not to be desired in the worship assembly as the church is not edified by the tongue speaker (1 Cor. 14:3-5).  It does no benefit to others if I preach the greatest sermon in the world in Latin and no one can understand what has been said.

            Rule #2 – Tongues could be interpreted (1 Cor. 14:5).  This means that the tongue speaker does not speak some unknown gibberish, but a known language that could be interpreted by others.  Like a missionary to Africa who only can speak English, without one to interpret the message into Swahili, his words will be meaningless to the crowd.  This point is illustrated by Paul in the passage that follows (1 Cor. 14:6-12).  Notice here that Paul makes reference to the many languages of the world, which supports the fact that the tongues being discussed are known languages of the world.

            Rule #3 – Without an interpreter, speaking in tongues was useless (1 Cor. 14:13-19, 27).  Paul asks how anyone can say ‘Amen’ to our blessing if they cannot understand the words of our public prayer (1 Cor. 14:16).  Again, if I pray in Latin and no one can understand what is said, it does them no benefit and they have no opportunity to share in the blessing by being able to say ‘amen’ to the prayer.  We are told to sing and pray with understanding, so to do either without being understood by others does them no benefit.  Paul would rather speak 5 words that are understood than 10,000 words in a foreign tongue that are unknown to the listener (1 Cor.14:19).

            Rule #4 – All things in the worship service were to be done for the edification of the whole body (1 Cor. 14:26).  Once again, we have seen that speaking in a foreign tongue does nothing to edify the rest of the congregation who cannot understand what is said without an interpreter.  All things are to be ruled by the edification that is created for the hearers.

            Rule #5 – Tongue speakers were limited to 2 or 3 per service (1 Cor. 14:27).

            Rule #6 – Tongue speakers were to speak one at a time and not all at once (1 Cor. 14:27).  This comes back to the need for there to be an understanding of what has been said.  One cannot understand if everyone is speaking at the same time.

            Rule #7 – If there was no one to interpret the tongue, the speaker was to keep silent (1 Cor. 14:28).  This means that the tongue speaker had control over their gift.  They did not fall into some sort of a trance.   They were not forced to speak.  They fully had the option to keep silent if they were going to speak in Latin (or any other language that the listeners would not understand) and no one would be able to tell what had been spoken.

            In reviewing the purpose, duration, and rules for use with regards to the spiritual gift of speaking in tongues, we can draw a few conclusions.  First, the purpose of tongue speaking was to confirm the word.  Second, the duration of tongue speaking was limited until the completion of the New Testament writings.  Third, the rules for the use of tongues shows us that tongues were not unknown gibberish, but known languages of the world and there were at least 7 rules for the use of the spiritual gift of tongues.  This can be a difficult subject to understand, but by reviewing God’s holy word we can arrive at the truth of the matter.