Speaking in Tongues – Part II

026_la_times       In lesson one of this series we examined the purpose of speaking in tongues.  It was observed that the apostles spoke in tongues on the day of Pentecost in order to confirm the word of God and to allow each man to hear the word in his native language so he could hear and understand.  Having covered the purpose for tongues let us now move on to the duration of spiritual gifts, most especially the gift of speaking in tongues.  In this lesson, we will answer the question of whether men still speak in tongues today.

      For the answer to this question, we turn back to Paul’s first epistle to the church in Corinth.  In dealing with the importance and longevity of love, Paul states that prophecies will fail, tongues will cease, and knowledge will vanish away (1 Cor. 13:8).  This is all in reference to miraculous gifts of the spirit that were given to the first century Christians to guide them.  These gifts guided them in part, for each prophecy or tongue spoken or gift of miraculous knowledge imparted to them a part of God’s will, but not the full and complete will of God.  These gifts of partial knowledge were to continue until that which is perfect or complete would come, and then they would be done away with (1 Cor. 13:9-10).  Thus, we must consider what is meant by that which is perfect/complete.

       There are some who claim that Jesus is that which is perfect, and that these gifts, which include speaking in tongues, will continue until the second coming of Christ.  How does that idea stand up to the context of the passage?  Paul goes on to give several illustrations to clarify his message of the temporary nature of spiritual gifts (1 Cor. 13:11-12).  The first is the comparison of a child and an adult.  A child knows some things, but does not have the more complete knowledge of an adult.  It is difficult to see how this illustration relates to the coming of Christ.  The second illustration refers to a mirror, which in Paul’s day was a polished piece of metal that did not reflect much detail, and being able to see one’s appearance as if seeing face to face.  The third illustration has to do with having partial knowledge now, but when that which is perfect has come that knowledge will be complete.  Again these illustrations do not make sense if this is the second coming of Christ, because why would we need a more complete knowledge of God’s will after the end of time and the second coming of Jesus?  We need that perfect or complete knowledge of God’s will while we are still alive and able to repent.

       However, the illustrations given by Paul make perfect sense if that which is complete refers to the complete revelation of God’s will in the written New Testament.  These first century Christians did not have the complete written revelation of God, but needed prophecy, tongues, and miraculous knowledge in order to know God’s will in the interim period before the completion of the scriptures.  Once the completed word of God was available in its written form, those things that were done in part were no longer needed.  In Paul’s later writing to Timothy, he tells him that all scripture is given by God so that man may complete, thoroughly furnished for every good work (2 Timothy 3:16-17).  For man to be complete and thoroughly furnished there can be nothing that he still lacks.  Therefore, that which is perfect or complete, which will bring about the end of the partial miraculous gifts including tongue speaking, was the completed revelation of scripture, which we have in the New Testament.

       Because that which is perfect or complete has come in the writing of the New Testament scriptures, that which was done in part was done away with.  Therefore we can know for sure that miraculous prophecy, speaking in tongues, and miraculous knowledge have been done away with since the early part of the second century when the scriptures were completed.  In the third and final part of this series, we will consider God’s rules for the use of speaking in tongues.

All Gave Some. . . Some Gave All

DSCF4430     Today we remember the brave sacrifice that this nation’s veterans have made over the course of our history.  We honor those who stood in the breaches in the defense of freedom both here in the United States and in other foreign lands around the globe.  Many young men and women made that journey for the cause of our freedom and security, and never returned home again.  While we do not want to take anything away from their dedication to this nation and its freedom, there is an even greater sacrifice that has been made on our behalf, which we must not ever forget.

The pages of the Bible are rich in the telling of the story of Jesus.  Many prophets in the Old Testament alluded to His coming to earth and the mission He was charged with completing. Isaiah 53 is especially compelling, as it gives us a glimpse of the suffering that our Savior was going to go through on our behalf.  It was for the cause of our freedom from sin, that Jesus gave His all for mankind.  Paul tells us that while we were sinners and enemies of God, the Father sent His one and only unique Son to die a cruel death on the cross in our place (Romans 5:6-11).

Even though He was innocent, He allowed Himself to be placed on that cross to die, so that our sins could be removed.  We were the ones who had sinned.  We were the ones who had fallen short of the glory of God (Romans 3:23).  We were the ones who deserved death due to our transgressions, which had taken us away from God (Isaiah 59:1-2; Romans 6:23).  Instead, Jesus stood in the breach between us and our transgressions, and by His stripes, we are healed (Isaiah 53:5).

On this day we remember the sacrifices made by our brave men and women and express our gratitude for their service to our nation.  Let us never forget that we have freedom due to their willingness to act, but also because of the selfless sacrifice of Christ.  He came so that we might have life, and have it more abundantly (John 10:10).  Let us strive to do our part and give Him back our all.

Vote Early, Vote Often!

Barack_Obama_votes_in_the_2012_election     I remember an old joke about Election Day and the Chicago way, which said to get out there and vote for the candidate of your choice from just one political party.  The fake advertisement ended with an admonition to vote early and often.  Today, many are turning out at the polls to vote for their choice candidates for sheriff, school boards, state and national congress, and judges.  We as Americans have a long history of democracy and having our say in who our leaders are going to be.

     In the Lord’s kingdom, however, that is not the case.  We already have a head of the kingdom, and that is our King.  He is our Lord as well as our Savior, and He does not have to run for office or have our vote of approval to continue His reign.  We are told that Jesus will continue to reign over His kingdom until the end of time, when He delivers the kingdom up to His Father (1 Corinthians 15:24).  We are told that Jesus is the head of the body, the church (Ephesians 5:23).  It is that spiritual kingdom that He has reigned over ever since He ascended back into heaven and took His place at the right hand of the Father (Heb. 1:1-4; Psalm 110:1-4).

    As such, it is not up to us to decide who the ruler will be.  It is not up to us to decide who will sit in judgment over us.  It is not up to us to decide which religious practices we are to perform and which we are not to partake in.  God makes those decisions, and His kingdom is not a democracy.  Thus, we do not have the right to pick and choose and make decisions about that which God has already legislated.

     As we exercise our freedom to have a voice in our government in the political arena this day, let us not forget that in matters of religion we do not get to make those same decisions.  Let us look to the author and finisher of our faith, Jesus Christ, as our leader, shepherd, ruler, savior, friend, judge, and advocate!

Freedom!

stone.tif In April 1775 British Redcoats and American colonists squared off in Lexington, MA in what was to become known as the “shot heard round the world.” The battle that began in April continued into June 1776, when a committee of five men (Thomas Jefferson, John Adams, Benjamin Franklin, Roger Sherman, and Robert Livingston) was selected by the Continental Congress to draft the Declaration of Independence, thus sealing America’s desire for freedom from England.
But there is another freedom that came to men long before the American Revolution. Over 1,700 years prior to that fateful April day in Lexington, MA, man was granted freedom from sin. Jesus Christ, who had come to seek and save the lost (Luke 19:10), died on the cross so that men might be relieved of their burden of sin. Jesus declared in His ministry that those who would abide, or live in, His word would be His disciples, and His true disciples would know the truth, which would make them free (John 8:31-32).
In order to be free from sin, the word of God must abide in the believer. If we choose to not allow God’s word to abide in us, if we choose to abide in the world instead of God’s word, then we are not His disciples. And if we are not His disciples, then we will not know the truth and we will not be free from our sins. But thanks be to God, that if we do live in His word, we can enjoy that ultimate freedom. Let us study what God’s word has to say about true freedom and enjoy an independence from sin that can only come from Jesus Christ!