If you ever want to bring a conversation to a screeching halt, just talk to someone about the issue of sin! In our politically correct, nothing is ever wrong, who are you to judge me world, the topic of sin or of pointing out that something is morally wrong has been equated with hate speech. Thus we are left with an “if it feels good, do it” society that does not understand the difference between right and wrong.

Just what is sin? The first mention of sin in the Bible has to do with Cain’s undesirable sacrifice. God says, “If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it” (Genesis 4:7, NKJV). The word ‘sin’ in this passage carries with it the idea of a crouching beast, waiting to pounce on its prey. In archery, the term ‘sin’ is used when the archer misses the mark and fails to hit the target. With regards to us, we sin when we miss the mark and do not live up to God’s desire for us. Sin is breaking the law of God. “Whoever commits sin also commits lawlessness, and sin is lawlessness” (1 John 3:4). These are sins of commission (something that we did). There are also sins of omission (failing to do what is right). “Therefore, to him who knows to do good and does not do it, to him it is sin” (James 4:17).
How then do we judge between what is right and what is wrong/sinful? It is not according to our own wishes and desires, for we are mere men. Who are we to determine what is right or wrong and to be the judge of it? We need a higher standard than what man deems right or wrong. Solomon has said, “There is a way that seems right to a man, But its end is the way of death” (Proverbs 14:12). Jeremiah prophesied that it is not in man to direct his own steps (Jeremiah 10:23). Thus we need to turn to God’s word, and His Holy Standard in order to see what is right and what is wrong. Paul wrote that he would not have known what was sin had God’s law not revealed that to him (Romans 7:7).
We have an obligation to check these things out in the Bible. Let us allow God’s word to give us our direction regarding what is right and wrong. Let us not lean upon man’s understanding and end up in sin. Sin leads to death (James 1:12-15; Romans 6:23). Obedience to God will lead us to life (Romans 6:16). Let us reject sin and live!
There is a song that we sing in our assemblies that speaks of being resolved no longer to linger, charmed by the world’s delight. Instead, the song says that I will hasten to Him. It is a song about being resolute in leaving the world’s charms behind and pressing on to be with the Lord. As we look out upon another year ending and a new one just beginning, what resolutions are we making for the New Year? What are we leaving behind in 2015, and what are we pressing on towards?
Have you ever wondered just why Jesus came to earth, especially at this time of the year when the world is thinking about Him? Consider for a moment what Jesus already knew before He ever left heaven. He knew that men would seek to kill Him as a toddler (Mat. 2:16). He knew that He would not be received by His own people (John 1:10-11). He knew that He would be rejected by men (Isaiah 53:3-5). He knew that He would be put to death on the cross, not for any wrong that He had done, but for the sins of mankind (Isaiah 53:9; 2 Pet. 2:22-25). And, yet, He came anyway. Why?
In Charles Dickens’ novel, A Tale of Two Cities, there comes a point where one of the main characters, Charles Darnay, is arrested by the mob during the French Revolution and is sentenced to death. Because of the love that he has for Charles’ wife, Lucie, another character, Sydney Carton, takes Darnay’s place at the guillotine instead. As Carton goes to his death, he utters the most famous line of the novel, “It is a far, far better thing that I do, than I have ever done; it is a far, far better rest that I go to than I have ever known.”
Modern science and evolutionary theory would have us believe that mankind is nothing more than another type of animal. The necessary conclusion of a “Big Bang” and an evolution of the species is that man is not special, we are nothing more than a happy accident, and thus man does not have an eternal soul. When those of us who have a different worldview consider this issue, we believe in the pages of scripture, which tell us that God made man in His image, that mankind is special and is above the animal kingdom, and that we have an eternal soul (Genesis 1:26-27). However, we often think of the soul as just another physical part of the body, like our heart or our mind.
In the twelfth year of the reign of King Ahasuerus of Persia, Haman, the king’s right hand man, issued a decree that in eleven months all of the Jews within the Persian Empire were to be executed. Haman was looking to wipe out the Jews because Mordecai, a Jew living in the Persian capital of Shushan, refused to bow down to him. The decree was sealed with the king’s signet ring, which he had given to Haman. This meant that the decree carried the authority of the king, and under Persian law it could not be rescinded (Esther 3:7-12).
This is significant in that it shows the attitude of Abraham that he had faith in God, and he believed that God would provide for him that which is necessary. The name Yaweh-jireh ties in with the thought expressed earlier in the chapter when Isaac inquires of his father about the lamb for the sacrifice (Genesis 22:8). Abraham’s answer to Isaac is “well-nigh prophetic” in answering him that they would be provided for by God Himself. This comes to fruition when Abraham is halted from his sacrifice of Isaac and a ram is provided by God for their sacrifice. Thus in the name Yaweh-jireh we find that the Lord has provided or seen to the needs of Abraham and Isaac.
