Tag Archives: Jesus

The Parable of the Sower: Lessons in Seeking and Sowing

Posted on by under Article, Evangelism
Man sowing seeds manually on prepared soil in a rural landscape

The Parable of the Sower, as told by Jesus in Matthew 13, gives us profound insight into the nature of spiritual understanding and the responsibility of sharing God’s Word. Through familiar imagery and everyday experiences, Jesus uses the parable not only to teach but to challenge listeners to become seekers of truth. Let’s explore what this story means both in its ancient context and for us today.

Jesus often spoke in parables; simple, earthly stories drawn from the culture and daily life of His audience. These stories, while easy to understand on the surface, carried deeper, heavenly meanings that weren’t always immediately clear. The purpose of the parable was to separate the casual listener from the true seeker: those who would inquire further and ask the Lord for understanding. This principle was true in Jesus’ time and remains true today.

Matthew 13:10-17 records Jesus explaining why He spoke in parables. He notes that some hearts have grown dull, ears have become hard of hearing, and eyes have closed. Without a desire to seek, people will not understand and will miss out on healing and transformation. While the parable was told to the crowd (Matthew 13:2), its explanation was reserved for the disciples (Matthew 13:10-11a), underscoring the importance of pursuing the truth of God’s Word.

The Parable Told

In Matthew 13:1-9, Jesus describes the process of sowing in ancient times, which was by casting seed by hand across an unfenced plot of ground. The seed fell on various types of soil, not just the good soil. Each type of ground represents a different response to God’s Word:

  • The Wayside: Hardened paths where the seed cannot penetrate. It sits atop the surface until birds eat it, and so it is quickly snatched away.
  • Stony Places: Rocky areas with little soil. The seed sprouts quickly but withers when the sun gets hot because it lacks deep roots.
  • Among Thorns: Weedy and thorny ground where the seed is choked out by competing plants.
  • Good Soil: Fertile ground where the seed produces a crop, yielding more than what was sown.

When Jesus says, “He who has ears to hear,” it’s a call to look beyond the surface and seek the deeper meaning.

The Parable Explained

In Matthew 13:18-23, the disciples ask Jesus to explain the parable. He doesn’t chastise them for not understanding; instead, He is pleased to reveal the heavenly meaning to those who seek. The seed represents the Word of God, sown into the hearts of men. The condition of the soil represents how people receive the message:

  • The Wayside: Some hear the Word but do not understand or pursue it further. Where understanding is absent, growth cannot begin. Each Gospel describes the one who snatches away the seed: Satan, the Devil, or the Wicked One.
  • Stony Places: These people receive the Word enthusiastically but without depth. When difficulties or persecution arise, their shallow commitment falters.
  • Among Thorns: Here, the Word is crowded out by other concerns and desires, especially the pursuit of wealth. Jesus warns that serving God and chasing after material things are incompatible.
  • Good Ground: True fruitfulness comes from hearing, understanding, and committing to the Word. Such people bring others to Christ and fulfill the purpose of the seed.  Results vary, but this is the outcome Jesus desires—fruitful lives that share in His purpose.

Our Role: We Need to Sow

The parable is not a call to judge who is “good soil” and who is not; rather, it challenges us to sow the Word everywhere. The sower doesn’t just target the fertile ground but broadcasts the seed broadly. The same seed is sown on all types of soil.  God’s message doesn’t change based on the audience.

Scripture urges us to share the Gospel with all people, not just those we deem worthy (Matthew 28:18-20; Mark 16:15-16). Biblical examples like Rahab, Mary Magdalene, and even modern figures who turned to faith remind us that God’s power can reach anyone, regardless of their past. We are not to limit the reach of God’s Word or decide who should hear it; instead, we sow to all and trust God for the results.

Conclusion

Our responsibility is to be sowers.  The mission is not to share our own ideas, but the powerful seed of God’s Word. The effectiveness of our work doesn’t rely on us, but on the seed itself. We may hesitate, feeling inadequate, but it is God’s message that brings transformation.

We are not guaranteed universal success, nor was anyone in Scripture from Noah to Jesus to Paul. Sometimes, only a fraction of those who hear will respond, but even that is a victory. Our task is simply to plant the seed, help truth-seekers find answers, and trust God for the growth.

Render Unto Caesar

Posted on by under Christian Living, Doctrine
Desk calendar showing April 2024 with April 15 circled for Tax Day, tax forms, pen, glasses, plant, and coffee mug

April 15, Tax Day, is here.  Very few dates on the calendar are met with less enthusiasm. It is not celebrated like holidays. For most people, it is a reminder of an obligation they would rather avoid. Complaints about taxes are universal, politicians know how unpopular they are, and many campaigns are built on promises to lower them. Some people go further, arguing that what the government does with tax money justifies refusing to pay.

That raises an important question for Christians: Is it ever acceptable before God to refuse to pay taxes? Did Jesus actually address this issue?

That question is at the heart of a well-known exchange recorded in Matthew 22:15–22, a passage often summarized by the phrase “Render unto Caesar.” But the wisdom of Jesus’ answer goes far deeper than a simple command about taxes. In fact, what He says confronts both our civic responsibilities and our spiritual loyalties.

The Trap

The question put to Jesus was not sincere. Matthew tells us that “the Pharisees plotted to trap Him in what He said.” This was not an off‑the‑cuff debate but a calculated ambush. They met together, consulted together, and devised a question they believed would force Jesus into a no‑win situation. Mark and Luke both emphasize the same point: they were trying to entangle Him—to set a snare.

To make the trap even more devious, the Pharisees allied themselves with the Herodians. Politically, these groups were enemies. The Pharisees despised Roman occupation and longed for independence. The Herodians, on the other hand, cooperated with Rome and benefited from its power. Yet politics often makes strange bedfellows, and their shared desire to discredit Jesus brought them together.

They began with flattery, appealing to Jesus’ commitment to truth and His reputation for impartiality. Then they asked the question they believed would ruin Him: “Is it lawful to pay taxes to Caesar, or not?”

If Jesus answered yes, He risked alienating the Jewish people, especially the zealots, who viewed Roman taxation as oppressive and idolatrous. If He answered no, He could be accused of rebellion against Rome. Either answer, they assumed, would destroy Him.

But Jesus recognized their hypocrisy immediately.

Render Unto Caesar

Instead of answering directly, Jesus asked for the coin used to pay the tax, a Roman denarius. That detail mattered. The coin bore the image of Tiberius Caesar, along with inscriptions declaring him “son of the divine Augustus” and “high priest.” To devout Jews, the coin itself was offensive, associating political power with religious claims and violating their sensitivities about images.

Yet when Jesus asked for the coin, His questioners produced one instantly. In doing so, they exposed themselves. They were already using Caesar’s money and participating in his economic system.

Jesus then asked a simple question: “Whose image and inscription is this?” When they answered, “Caesar’s,” Jesus responded, “Render to Caesar the things that are Caesar’s.”

The word render is crucial. It means to give back, to settle a debt, to return what belongs to someone else. By using Caesar’s currency, benefiting from his system, and living under his rule, they owed him the tax he required. The demonstration dismantled their trap completely. Matthew tells us that they marveled and walked away.

Jesus was not endorsing Roman tyranny, nor was He suggesting that Caesar ultimately owned everything. God alone is sovereign. But Jesus firmly established that participation in a civil system carries real obligations, including taxes.

Render Unto God

What is often missed is that Jesus did not stop with Caesar. He said, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

Paying taxes does not interfere with loyalty to God. Being God’s people does not exempt us from civic duties. The New Testament reinforces this truth elsewhere, including in Romans 13. Jesus was not appealing to some higher law to cancel out taxes, nor was He excusing disobedience under the banner of spirituality.

Instead, Jesus was redirecting the conversation to something far more important.  If Caesar’s image on a coin determines ownership, then what bears God’s image?

Genesis 1:27 gives the answer: mankind. We—our lives, our hearts, our obedience—belong to God. Taxes are not what God is seeking. Coins with Caesar’s face are not what God claims. He is calling for the one thing no government can collect and no force can compel: your willing obedience.

You can pay your taxes on time and still fail to give God what is rightfully His. The IRS will never show up if you refuse to serve God. Angels will not drag you into obedience. God allows you to choose. But Scripture is clear that obedience to the gospel is required, and it must come sincerely, from the heart, not as religious play‑acting.

Conclusion

So yes, Christians must pay taxes—even when they are unpopular, even when government is imperfect. That issue is settled by Jesus Himself.  But the greater question remains: Have you rendered to God what belongs to Him?

Caesar’s image covers his coins. God’s image marks you. The only thing God cannot give Himself is your voluntary obedience. Jesus’ answer not only silenced His enemies, but it also still challenges us today.

Render to Caesar what is his, and render to God what truly belongs to Him.

Who Is Your Shepherd?

Posted on by under Article, Love of God

In life, we often find ourselves playing the game of “Follow the Leader.” When the leader is trustworthy and wise, this can be a comfort. However, if the leader is unreliable, following can quickly become a problem. Thankfully, as Christians, we have a perfect leader to follow—Jesus, our Good Shepherd. The Bible reminds us in Isaiah 53:6 that we all, like sheep, go astray. We are prone to wander and make mistakes without guidance. Psalm 23, perhaps the most beloved Psalm, is often read during times of loss, but its message is rich for everyday life. It reveals who our Shepherd is and describes three incredible blessings He offers His sheep.

I. The Good Shepherd Provides

Psalm 23:1-3 assures us, “The Lord is my shepherd; I shall not want.” This means we will lack nothing essential. Jesus provides for our physical and spiritual needs, as echoed in Matthew 6:25-26, where He teaches not to worry because God cares for us.

  • Rest and Nourishment: The Shepherd leads His sheep to green pastures—places of abundance, not scarcity. He ensures we are well fed and have time to rest and be renewed.
  • Peace and Comfort: He leads us beside still waters. Sheep are afraid of rushing water, so the Shepherd provides calm, safe places for us to drink and be refreshed. With Him, we find peace and comfort.
  • Spiritual Wholeness: God supplies all we need to be spiritually complete (2 Timothy 3:16-17; James 1:4; 2 Peter 1:3). He restores our souls, offering forgiveness and reconciliation with the Father through Jesus’ sacrifice.
  • Right Paths: The Good Shepherd leads us in paths of righteousness, guiding us in the right way, unlike bad shepherds who mislead their flocks (Ezekiel 34:1-6; John 10:1-2, 7-9). We cannot live unrighteously and expect to be on the right path.

II. The Good Shepherd Protects

Psalm 23:4-5 describes how the Shepherd’s presence removes our fear, even in the darkest valleys. The “valley of the shadow of death” is a place we would not choose to walk alone, but with the Shepherd, we have nothing to fear.

  • Comfort and Security: The Shepherd’s rod and staff are tools of protection, defending the sheep from danger (1 Samuel 17:34-36). God promises spiritual security, but we must stay close to Him.
  • Guidance and Leadership: In John 10:3-5, Jesus explains that the sheep recognize and follow the Shepherd’s voice, not the voice of a stranger. The sheepfold is a place of safety, and Jesus is the only true door to salvation and spiritual nourishment.
  • Knowing the Shepherd’s Voice: We must learn to discern the voice of Jesus through His word, so we are not misled by false teachings. The Good Shepherd does not promise an easy life, but He promises to lead and protect.
  • Ultimate Sacrifice: The Good Shepherd goes so far as to lay down His life for the sheep (John 10:11-15).

III. The Good Shepherd Preserves

Psalm 23:5-6 illustrates how the Shepherd preserves and blesses His sheep. He anoints their heads with oil to protect them from pests and disease, ensuring their health and well-being. This act is also a symbol of honor and care.

  • Abundant Blessings: The Psalmist says, “My cup runs over” (2 Corinthians 9:8-10). God not only meets our needs but provides in abundance.
  • Goodness and Mercy: By following Jesus, we experience God’s goodness. Without obedience, we face His severity (Romans 11:22). For those who obey, mercy triumphs over judgment, and salvation is our reward (John 10:14-15).
  • Eternal Security: The promise to “dwell in the house of the Lord forever” points to our eternal reward in heaven (1 Peter 1:3-4).

Conclusion

Jesus, the Good Shepherd, provides, protects, and preserves His sheep. Yet, these blessings are not automatic. We must be attentive sheep—listening for His voice, discerning His word, and following Him closely. If we don’t listen, we miss out on His blessings. If we hear but don’t recognize or obey, we risk going astray, just as the demons recognize Jesus but do not submit to Him.

The Good Shepherd offers all we need for a spiritually full and abundant life. The question is: Who is your shepherd today? Are you following the Good Shepherd, or have you wandered away? The invitation is open—choose to follow Jesus and experience the blessings and security only He can provide.

Taste and See That the Lord is Good

Posted on by under Article, Christian Living

In times of crisis, we often find ourselves relying on our own strength until we can no longer manage. We might turn to first responders like the police, fire department, or even the National Guard in severe situations. However, as children of God, we have the best responder in any crisis. He is our refuge, our strength, our shield, and our defender. He is the One who can deliver us, not just physically but spiritually as well. This is a truth that Daniel’s friends understood (Daniel 3:16-18) and that David also comprehended, as seen in Psalm 34.

Give Thanks With Me

David, in his time of trouble, did not rely on himself for deliverance. He knew it was the Lord who heard him and delivered him (Psalm 34:1-10). David is committed to ceaseless praise, praising the Lord at all times, in both good and bad times. Even while in the clutches of Achish and his men, David’s first response was to praise God. His soul boasted not in himself but in the Lord. The humble and afflicted would hear and be glad. David shared his story for God’s glory, magnifying the Lord and exalting His name together. David’s prayer was answered with total deliverance, and he knew that when we look to the Lord, we will not be ashamed or disappointed. The Lord saved David from all his troubles, anxieties, and distress.

Learn From Me

What is truly good is to be in league with God, to be on His side (Psalm 34:11-22). David reveals three secrets in this passage:

  1. The Secret of the Good Life (Psalm 34:11-14): David invites us to learn from him, emphasizing the importance of fearing the Lord. He was not afraid of Goliath or Saul because he put his fear and trust in the Lord. To receive the Lord’s blessings, protection, and deliverance, we must keep our tongue from evil, depart from evil, and do good. We should use our tongue to speak well and seek peace.
  2. The Secret of Facing Trouble (Psalm 34:15-18): When we face trouble, our first line of defense should be to cry out to the Lord in prayer. We must strive to be righteous, as the Lord’s eyes are upon the righteous, and He hears their cries. The Lord delivers us from all our troubles, anxieties, and distress. He is near to those who are afflicted, broken-hearted, and crushed in spirit.
  3. The Secret of Deliverance (Psalm 34:19-22): Because of the kinship we share as part of the family of God, the Lord can deliver us. He safeguards us, sides with us against our opponents, and offers Himself as an available refuge.

Oh, taste and see that the Lord is good. Only He can redeem our souls. Only through His grace and the blood of Christ can we be bought back from sin. We need to give thanks to God for His great deliverance, just as David did. We need to learn from David, putting God first in our response to crisis, leaning upon Him, trusting Him, and fearing Him. We must understand that we have to do our part to receive the blessings and the great gift of God. He is near, He is our Father, and Jesus is our Brother. We are part of the family of God if we are Christians. Don’t you want some of that? Taste and see.

Resistance is Futile

Posted on by under Article, Christian Living

The phrase “Resistance is futile” is often associated with the Borg from the Star Trek Next Generation series, but it also carries a profound spiritual message. We can explore the futility of resistance in the context of Psalm 2, drawing parallels between the unstoppable force of God and the foolishness of opposing His will.

The Nations Rage

Psalm 2:1-3 highlights the age-old struggle of humanity against God. From the rebellion of Satan in the Garden of Eden to the defiance of nations against King David, biblical history has many examples of futile resistance. The plans of those who oppose God are ultimately in vain, as they battle against the Almighty and His Anointed. In the immediate context, this refers to David, anointed by Samuel and recognized as king by his tribe and all of Israel. However, this resistance is even more significant when directed against Jesus, the ultimate Anointed One, who faced opposition and crucifixion.

God’s King Reigns

Despite the raging of nations, God’s response is one of derision. Psalm 2:4-9 depicts God laughing at the arrogance of those who plot against Him. He holds them accountable for their actions, emphasizing that the battle belongs to the Lord. David, as God’s chosen king, was invincible against his enemies, and this is even more true for Jesus, God’s Son. Jesus’ reign is unassailable, as He rules with a rod of iron, as can be seen in Revelation 12:5 and 19:15.

Choose Wisely

Psalm 2:10-12 serves as a warning to the nations and their rulers. The path to wisdom and success lies in serving the Lord with fear and submitting to His authority. Victory comes through surrender, and true allegiance is shown by “kissing the Son,” a gesture of reverence and submission. This call to embrace Jesus is not just for the rulers of nations but for all individuals. Trusting in Him is the only way to be blessed and secure.

Conclusion

In conclusion, the message of Psalm 2 is clear: resistance against God is futile. Throughout history, many have tried to oppose Him, but God’s power and authority are undefeated. We are invited to place our trust in Him, recognizing that He will ultimately be victorious. Embracing Jesus is our only hope.  It is Jesus who leads us to a path of true victory and eternal life.

The Blessed Man of Psalm 1

Posted on by under Christian Living

Blessed is the man

Who walks not in the counsel of the ungodly,

Nor stands in the path of sinners,

Nor sits in the seat of the scornful;

But his delight is in the law of the LORD,

And in His law he meditates day and night.

These are the opening verses of Psalm 1.  This Psalm is sort of the introduction to the whole Book of Psalms.  It sets the stage for the ongoing discussion of what the righteous man is like, what he does, what he thinks about, and what he avoids.

This psalm kicks off by telling us what a truly blessed life doesn’t look like. It’s an important warning: watch where you’re walking, who you’re listening to, and what you’re settling into. There’s a kind of slide that can happen:

  • First, you just walk alongside the wrong crowd.
  • Then you stop and linger where trouble hangs out.
  • Before you know it, you’re sitting down, totally comfortable with scoffing and cynicism.

It’s subtle. And that’s the danger. The path away from God rarely feels dramatic—it’s usually slow and sneaky.

Then we have the flip side.  The person who’s truly blessed loves the things God says. They’re not just checking the Bible off a reading list. They delight in it. They chew on it, mull it over, carry it in their minds during quiet moments or busy days.  They spend time meditating on the word of God.  God’s Word becomes like a favorite song stuck in your head.  It becomes a guide for our lives.

This kind of person, someone who chooses God’s wisdom over the world’s noise, is like a strong tree planted near water (Psalm 1:3). Even when life gets tough, their soul doesn’t dry up. Their life shows purpose and their faith continues to grow, season after season.  The person who has God’s word at the center of their life is able to truly prosper in what they do.  It may not look like what the world considers success, but it is a life that is pleasing to God.

In today’s world, it’s easy to be swept along by whatever’s trending. But Psalm 1 reminds us that where we walk, stand, and sit—who we listen to and what we value—shapes our life more than we think.  So here’s a simple challenge.  Take a moment today to ask yourself, “What voices am I letting shape me?” And maybe crack open your Bible—not just to read it, but to let it shape you into the person God wants you to be.

Boldly Approaching God’s Throne

Posted on by under Christian Living, Love of God

Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.  For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.  Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need (Hebrews 4:14-16).

            Oftentimes we may look at prayer as a commanded ritual or a timid request before a distant God.  While we must be humble before God, the Hebrews writer paints a different picture with regards to our prayer life.  God wants us to draw near to Him with confidence.  He wants us to come boldly before His throne to receive grace and mercy.  Our confidence in so doing doesn’t come from ourselves or what we have merited by our own actions.  It is only because of the work of Jesus upon the cross that we have this access through our High Priest (Hebrews 10:19-22).

            Jesus is a High Priest who understands us.  He came down from heaven and dwelt among us (John 1:14).  While He had no faults or sins of His own, He has been tempted in all ways like we have.  There is no temptation that we face that Jesus has not overcome Himself.  When we speak to the Father through Jesus, we have a mediator who can empathize with our struggles.

            Prayer for us should never be a burden.  It is a magnificent lifeline direct to the throne of God.  Men living before the cross of Jesus did not have this kind of access to God.        However, since Jesus shed His blood for us, and since we can make contact with that blood through baptism (being buried with Him – Romans 6:3-4), we can now approach the throne of God 24 hours a day 7 days a week.

            We don’t have to come with timidity, like the human high priests did once a year on the Day of Atonement (Leviticus 16).  We can draw near to God with confidence, knowing that we are His beloved children, and that He longs to hear from us.

Isn’t That Convenient

Posted on by under Christian Living, Culture, Doctrine

In today’s fast-paced world, convenience has become a significant aspect of our daily lives. The definition of convenience often involves little trouble or effort, and we tend to favor it because it allows us to avoid going out of our way and makes it easier to be lazy. However, convenience is not always beneficial.

While convenience can make our lives easier, it can also lead to negative consequences. For instance, it can cause us to overspend. Imagine needing something that costs $10, but you end up spending $50 to get free shipping, thinking you saved $4.99 in shipping fees. Additionally, convenience can lead to loneliness. With apps that allow us to order food and complete transactions without speaking to anyone, our electronic devices have made things easier but at what cost?

There was a time in the history of Israel when convenience became a significant problem. Solomon’s sins, as mentioned in 1 Kings 11:29-33, led to the division of the kingdom into Israel and Judah. Jeroboam took ten tribes to the North and, in an attempt to make worship easier for his subjects, he built and fortified a new capital city, Shechem, in the tribal area of Ephraim. He was more concerned about maintaining his power than the well-being of his subjects, fearing they would return to the house of David if they went to Jerusalem to offer sacrifices.

Jeroboam’s solution was to make worship easy for his subjects by setting up two golden calves, with one in Bethel and one in Dan. This act was reminiscent of the golden calf incident in Exodus 32. The people, preferring the convenience, accepted this new form of worship. However, this was not the worship the Lord desired. It was in the wrong place, in the wrong manner, with the wrong priests, and directed towards the wrong subject.

Choosing convenience over what God wants can lead to dire consequences. Jeroboam’s actions led to punishment in the days of Josiah, as prophesied in 1 Kings 13:1-2 and fulfilled in 2 Kings 23:15-16. Amos was sent to Israel with a message that they would be led away captive, as mentioned in Amos 7:10-13. If we choose convenience over God’s commands, our worship becomes vain and useless.

God desires what He wants, and it might not always be convenient for us. It may not be a convenient time or place, and there may be other things we would rather be doing. However, convenience does not please the Lord. Our heart and desire must be for Him, and we should want to do what pleases the Lord, even if it requires effort. Choosing convenience over God’s commands can lead to consequences we do not want to face. Instead, we should desire to be with Him in eternity.

Be Ye Doers of the Word

Posted on by under Article, Christian Living

The book of James often mirrors the Sermon on the Mount and offers much in the way of practical applications and Christian living. James 1:22-25, in particular, challenges believers to achieve a faith that goes beyond just hearing.  It is faith marked by action. This section begins with a call to action: “But be doers of the word, and not hearers only, deceiving yourselves” (James 1:22). The difference between hearing and doing is vital. James says that hearing the word without applying it can lead to self-deception. Simply nodding along to sermons or reading Scripture without having it affect our lives creates a false sense of security. One may feel they are in league with God but be mistaken.

In verses 23-24, James uses a well-worn metaphor: hearing the word without doing it is like looking in a mirror, walking away, and forgetting what has just been seen. The mirror symbolizes God’s word, the perfect Law of Liberty, which exposes our spiritual condition. If we fail to act upon this, what results is a lack of spiritual growth.  A mirror doesn’t change us; it only shows us what needs attention.

By contrast, the one who looks into the “perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does” (James 1:25). This “law of liberty” is the word of God, to which we must adhere.  Thus, we need to do by applying God’s holy word to our daily lives.  It ought to be the driving force behind who we are and what we choose to do.  If we want to grow closer to Christ, don’t just hear what the Lord has to say, do it!

Once We Are Saved, Are We Always Saved?

Posted on by under Article, Doctrine

            There are a significant number of people in the religious world today who believe that once we are saved from our sins, that we will always be saved.  In other words, once we are saved, we can never be lost again.  Within Calvinism, this doctrine is known as the perseverance of the saints.  To bolster their belief, several passages of scripture are used to ‘prove’ their case.  One such passage reads, “For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:38-39).  Does this passage really teach that once we are saved, we are always saved and can never fall away?

            These two verses of scripture are in a larger context where Paul is explaining to the brethren in Rome that there is nothing that can separate us from the love of God.  God is always going to love us.  We need not think that any tribulation or persecution that we might suffer is evidence that God has stopped loving us (Romans 8:35-37).  None of these things can separate us from God.  Even our great adversary, the Devil, cannot separate us from God, though he will certainly accuse us and try to condemn us.  If we belong to the Lord, then we have Jesus to intercede for us with the Father (Romans 8:31-34).  So, there is no external force that can separate the believer from God.

            But does this mean that we are always saved no matter what?  While no external force can keep us from God, we can.  No one else can pluck us out of the hand of God (John 10:29), but we can lose our salvation if we give it up.  Notice in Hebrews 2:1 that we need to give heed to what Jesus has said so we will not drift away.  Drift away from where?  We cannot drift away from a place we have never been.  The book is written to Hebrew Christians who have been saved.  Why warn them about drifting away if that is an impossibility?  One might say they were never really saved since they have drifted away, but Hebrews 6:4-6 shows someone who has definitely been saved who then falls away.  Peter also speaks of those who were saved who then went back into the world and were lost (2 Peter 2:20-22).  Paul says, “let him who thinks he stands take heed lest he fall” (1 Cor. 10:12). Again, why the warning if we cannot fall from grace?

            The Bible has many examples of those who had lost their salvation.  Judas, who was handpicked by Jesus to be an Apostle fell.  Demas fell, having loved this present world (2 Tim. 4:10).  Alexander and Hymeneus suffered shipwreck regarding their faith (1 Tim. 1:19-20).  You cannot suffer shipwreck if you were never on the boat!  Even Paul, an inspired Apostle, could lose his salvation (1 Cor. 9:27). 

While no one else can take it from us, it is important for us to remain faithful, so that we will not lose our salvation.  For, “how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him?” (Heb. 2:3).  We will not escape the wrath of God that is to come if we neglect, or count as worthless, the great salvation that God has given to those who obey Him.