The book of James often mirrors the Sermon on the Mount and offers much in the way of practical applications and Christian living. James 1:22-25, in particular, challenges believers to achieve a faith that goes beyond just hearing. It is faith marked by action. This section begins with a call to action: “But be doers of the word, and not hearers only, deceiving yourselves” (James 1:22). The difference between hearing and doing is vital. James says that hearing the word without applying it can lead to self-deception. Simply nodding along to sermons or reading Scripture without having it affect our lives creates a false sense of security. One may feel they are in league with God but be mistaken.
In verses 23-24, James uses a well-worn metaphor: hearing the word without doing it is like looking in a mirror, walking away, and forgetting what has just been seen. The mirror symbolizes God’s word, the perfect Law of Liberty, which exposes our spiritual condition. If we fail to act upon this, what results is a lack of spiritual growth. A mirror doesn’t change us; it only shows us what needs attention.
By contrast, the one who looks into the “perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does” (James 1:25). This “law of liberty” is the word of God, to which we must adhere. Thus, we need to do by applying God’s holy word to our daily lives. It ought to be the driving force behind who we are and what we choose to do. If we want to grow closer to Christ, don’t just hear what the Lord has to say, do it!
There are a significant number of people in the religious world today who believe that once we are saved from our sins, that we will always be saved. In other words, once we are saved, we can never be lost again. Within Calvinism, this doctrine is known as the perseverance of the saints. To bolster their belief, several passages of scripture are used to ‘prove’ their case. One such passage reads, “For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:38-39). Does this passage really teach that once we are saved, we are always saved and can never fall away?
These two verses of scripture are in a larger context where Paul is explaining to the brethren in Rome that there is nothing that can separate us from the love of God. God is always going to love us. We need not think that any tribulation or persecution that we might suffer is evidence that God has stopped loving us (Romans 8:35-37). None of these things can separate us from God. Even our great adversary, the Devil, cannot separate us from God, though he will certainly accuse us and try to condemn us. If we belong to the Lord, then we have Jesus to intercede for us with the Father (Romans 8:31-34). So, there is no external force that can separate the believer from God.
But does this mean that we are always saved no matter what? While no external force can keep us from God, we can. No one else can pluck us out of the hand of God (John 10:29), but we can lose our salvation if we give it up. Notice in Hebrews 2:1 that we need to give heed to what Jesus has said so we will not drift away. Drift away from where? We cannot drift away from a place we have never been. The book is written to Hebrew Christians who have been saved. Why warn them about drifting away if that is an impossibility? One might say they were never really saved since they have drifted away, but Hebrews 6:4-6 shows someone who has definitely been saved who then falls away. Peter also speaks of those who were saved who then went back into the world and were lost (2 Peter 2:20-22). Paul says, “let him who thinks he stands take heed lest he fall” (1 Cor. 10:12). Again, why the warning if we cannot fall from grace?
The Bible has many examples of those who had lost their salvation. Judas, who was handpicked by Jesus to be an Apostle fell. Demas fell, having loved this present world (2 Tim. 4:10). Alexander and Hymeneus suffered shipwreck regarding their faith (1 Tim. 1:19-20). You cannot suffer shipwreck if you were never on the boat! Even Paul, an inspired Apostle, could lose his salvation (1 Cor. 9:27).
While no one else can take it from us, it is important for us to remain faithful, so that we will not lose our salvation. For, “how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him?” (Heb. 2:3). We will not escape the wrath of God that is to come if we neglect, or count as worthless, the great salvation that God has given to those who obey Him.
Have you ever spent Christmas Eve feverishly trying to assemble that last gift? Perhaps you waited until the last moment thinking it wouldn’t be a big deal or difficult. It only required some assembly, after all. Then you notice that the instructions are not clearly written, and the diagrams are small and ambiguous as to which side of the frame the screws are supposed to be inserted. Don’t you wish that you had all that pertains to how to put this thing together?
God’s instructions for us are not like that. They are neither unclear, nor ambiguous. Peter tells us that God, through His magnificent ability and divine power, “has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue” (2 Peter 1:3 NKJV). He has given us all the things that we need in order to know how to live a godly life. He has left nothing to chance. He has given us no reason to wonder what it is that He wants. Through God’s written word, the Bible, mankind can have all the information and instruction necessary to live a life that pleases the Lord. We can read and understand what God wants us to know (Ephesians 3:3-5). We can understand the will of the Lord (Ephesians 5:17). We can have the knowledge of Him and His will so that, “you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God” (Colossians 1:10).
Of course, many choose to ignore the instructions. Sometimes our pride gets in the way. I know how to put this thing together. Hours later, we begin to look for where we laid those instructions. When all else fails, consult the instructions. However, it would be better to start with the instructions so that we can arrive at the desired end. Our desired end ought to be heaven. Our desired end ought to be having a relationship with our Lord and Savior. We can say, “I don’t need the instructions, I know what I am doing,” but that path will not lead us to know God as He wants to be known. He has given us all things for living a godly life in His inspired words. Let us look to those basic instructions before leaving earth so that we will get to be where we want to go.
As we reflect on Veterans Day, we honor those dedicated to their country. This moment invites us to consider a deeper question: Are you dedicated to the Lord? The biblical Nazarite was a powerful example of such dedication. While Jesus was called a Nazarene because of Nazareth (see Matthew 2:23), the Nazarite vow was something entirely different—a voluntary commitment to God, marked by extraordinary devotion. As we seek to grow closer to Christ, let us explore what the Nazarite vow entailed and challenge ourselves to examine our own dedication.
The Nazarite Vow
The Nazarite vow, described in Numbers 6:1-8, was open to both men and women. It was a special, difficult vow—an act of consecration between an individual and God, not a family or tribe. Unlike other Old Testament laws found in Leviticus or Exodus, this vow focused on personal commitment. The Hebrew word nazir means “dedicate,” and appears about ten times in the context regarding a separation or dedication. The vow was a way for an individual to set themselves apart for God for a specific period, giving what was most precious—their “self”—to the Lord.
Three-Fold Stipulations
Abstain from wine and strong drink: This went beyond what was required even of priests.
No razor shall pass over the head: During the vow, the individual would not cut their hair.
Avoid contact with the dead: Even accidental defilement required the person to shave their head and begin the vow anew (see Numbers 6:9-12). This underscores the seriousness of the commitment.
Completion of the vow involved several offerings—a male lamb, an ewe lamb, a ram, a basket of cakes, and the shaving of the dedicated hair, which was burned on the altar. Afterward, the Nazarite was welcomed back into fellowship and could once again partake of the grapevine.
Notable Nazarites
Only three individuals are thought to have been Nazarites from birth:
Samson (Judges 13:2-5)
John the Baptist (Luke 1:15)
Samuel (1 Samuel 1:11)
Historical sources like Josephus and Eusebius note that Nazarite vows were popular in the first century AD, and that figures such as John the Baptist and James (the brother of Jesus) were Nazarites. Even Paul is believed to have taken a Nazarite vow (Acts 18:18; 21:23), sometimes helping others complete theirs due to the expense involved.
How Dedicated Are We?
While Christians are not under the law of Moses and there is no direct equivalent to the Nazarite vow in the New Testament, believers are still called to be dedicated to the Lord—set apart and made holy. The term “saints” means “holy ones,” those who have been set apart (Romans 1:7; 1 Corinthians 1:2; 1 Peter 1:16; 1 Peter 2:9; Galatians 2:20). This dedication is about going beyond a regular relationship with God, giving ourselves to Him fully, and living for Christ.
The Nazarite vow was voluntary, not commanded (Numbers 6:2), much like fasting in the New Testament (Matthew 6:16-18). Both are ways to show dedication to God that go above and beyond what is required. Every week, we have opportunities to demonstrate our dedication.
Conclusion
The Nazarite vow was a difficult, extra step of dedication to the Lord, requiring the individual to remain undefiled. In a sense, becoming a Christian is a similar vow—a commitment to remain set apart and holy (1 John 2:15-17). As we reflect, let’s ask ourselves: Does our dedication need to be ramped up? The invitation is open to deepen our commitment and grow closer to Him.
Perhaps you have tried to share the gospel with someone or encouraged them to come to the worship service of the church, only to have them quote the title above as if they are separate from God’s requirements. Don’t get me wrong, we can have a covenant relationship with the Lord, but that relationship can only be had according to His stipulations and requirements. Let’s explore . . .
In the Old Testament covenant that God made with the nation of Israel, God gave all of the stipulations and requirements to Moses on Mt. Sinai. Moses then relayed the information to the children of Israel. “So Moses came and told the people all the words of the LORD and all the judgments. And all the people answered with one voice and said, ‘All the words which the LORD has said we will do’” (Exodus 24:3 emphasis added). Notice the ‘all’ that they said they would do. The covenant was not negotiable. The Lord set the stipulations and the people could either accept it or refuse it. They couldn’t say that they had a special or different deal with the Lord. Part of those stipulations were that they had to keep three specific feast days to the Lord (Exodus 23:14). They couldn’t just decide to roll those three into one day for convenience. The covenant was unilateral and non-negotiable.
In the New Testament there is a new covenant. Jeremiah prophesied that this new covenant was coming (Jer. 31:31-34). The new covenant is the agreement that we can have with the Lord today, however, this deal is also based upon the commandments and stipulations of the Lord. We can either accept the deal or deny it. We do not get to negotiate our own deal individually. Jesus basically says that if we follow Him, we can have the remission of our sins and live with Him forever (Mark 16:16; Mat. 28:19-20; Acts 2:38). Notice especially in the Matthew passage that in order to be a disciple of Christ that one must be baptized and taught to observe all things that Jesus has commanded.
Both the Hebrew and Greek words that are used for covenant in the Bible mean a contract or agreement of some kind. So, we can have an agreement with God. That agreement or covenant relationship can only be had, however, if we will accept all that God has told us to do. God’s salvation is not a buffet where we get to pick and choose. We must do all that He commands us to do!
There is a country song by one of Knoxville’s more famous sons titled “Everybody Wants to go to Heaven,” which expresses the attitude that we can live however we want now and still go to heaven in the end. In the song, the lyrics suggest that we can have the women and whiskey and all the worldly pleasures we want, as long as we put some extra money in the collection plate on Sunday. Is that how God operates?
The thought is nothing new. Around 1400 BC, there was a prophet of God named Balaam who basically wanted to do the same thing. Balaam was eager to go with the men that the king of Moab sent to him in order that he might come and curse the children of Israel, who had exited Egypt 40 years prior and were now encamped on the plain hear Moab (Num. 22-24; 2 Pet. 2:15). You may remember that God did not want Balaam to go and even placed the Angel of the Lord in his way. Balaam wanted to go and be ‘honored’ by the king of Moab, but he still wanted to die the death of the righteous (Num. 23:10). Can we live wickedly and still die the death of the righteous?
How we live matters! We cannot live like the devil and die like an angel. God says that we are to strive for holiness in how we live (1 Pet. 1:13-16). Indeed, Paul wrote to the Ephesians, “I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called” (Eph. 4:1). We cannot live in disobedience and think that we can somehow buy our way into heaven. It didn’t work for Balaam, who died with those who caused Israel to stumble by his counsel (Num. 31:8, 16), and it will not work for us. If we want to die the death of the righteous, we must live in obedience to God!
During this time of the year when many people are thinking about the death, burial, and resurrection of Jesus, many might read from Isaiah 53, which predicts the Christ’s ordeal on the cross. Have you ever read that account, however, and wondered about just what it says? In verse 4 we read that Christ was, “Smitten by God, and afflicted” (Isaiah 53:4, NKJV). Later it declares, “And the Lord has laid on Him the iniquity of us all” (Isaiah 53:6). “He was cut off from the land of the living; For the transgressions of My people He was stricken” (Isaiah 53:8). On and on we read within Isaiah’s prophecy about how Jesus was going to be mistreated by mankind. But then we read the statement, “Yet it pleased the Lord to bruise Him; He has put Him to grief” (Isaiah 53:10, emphasis added). Just how could this bloody sacrifice of His one and only unique Son be pleasing to God?
There are many events recorded in the Bible, with which God was not pleased. He was not pleased with the idolatry of the Israelites. Whether at the base of Mount Sinai during their exodus from Egypt, in the high places during the time of the divided kingdom, or in the temple during the reign of Manasseh, God was not pleased with idolatry. There were times when the Israelites did not offer their best in sacrifice to God, but instead brought the lame and sick as a sacrifice (Malachi 1:8; 3:8-9). In this God was not pleased, because their heart was not in what they were doing, and they were not showing God the proper respect. “Therefore, when He [Jesus] came into the world, He said: ‘Sacrifice and offering You did not desire, But a body You have prepared for Me. In burnt offerings and sacrifices for sin You had no pleasure’” (Hebrews 10:5-6). Here Jesus is saying to the Father that the Father did not desire or have pleasure in burnt offerings and sacrifices.
So what are we to make of this? God did not have pleasure or desire for burnt offerings and sacrifices, which He commanded, but it pleased the Lord to bruise Christ. Even though God commanded the children of Israel to make burnt offerings and sacrifices, He did not take pleasure in them. Their sacrifices represented failure on their part to keep His law. They were required because of the sins of the people. They were necessary because mankind will always fall short. God takes no pleasure in man’s sin. This is why God through the prophet Samuel says, “Has the Lord as great delight in burnt offerings and sacrifices, As in obeying the voice of the Lord? Behold, to obey is better than sacrifice” (1 Samuel 15:22). God would rather that man obey Him than to make the best animal sacrifice he could offer. God also did not have pleasure in burnt offerings and sacrifices because they could not get the job done. Just before stating that God has no desire for nor pleasure in those offerings, the Hebrew account tells us plainly, “For it is not possible that the blood of bulls and goats could take away sins” (Hebrews 10:4). Those animal sacrifices could not take sin away and could not make those who offered them perfect with regards to the conscience (Hebrews 9:9; 10:1-3). There was still a remembrance of those sins, and so year after year the High Priest would enter the Most Holy Place with the blood of the sacrifice (Hebrews 9:7). God was not pleased because the reconciliation between God and man was not complete.
By contrast then, God was pleased with the sacrifice of Christ. Because of what Jesus did for mankind by dying on the cross as our perfect offering, there is a cleansing of the conscience and the sins of man are remembered no more (Jeremiah 31:31-34; Hebrews 8:12). The sacrifice of Jesus was perfect and complete. There no longer remains a need for another sacrifice, because Jesus offered Himself for us once for all (Hebrews 9:11-15). Because of the redemptive work of Christ, man and God are reconciled to one another (Ephesians 2:16). In this the Lord is pleased. This is how God can say that He was pleased to bruise Jesus for our transgressions. It is not that He was pleased by Christ having to endure the cross and the pain and the shame. But God was pleased in the result in that mankind has a path back to the Father. Will you follow God’s Path to Salvation? Will you take the only way that we can go to find eternal life (John 14:6)? God has done His part by offering His one and only unique Son for our behalf (John 3:16). In this He was pleased. Will you do your part to accept His sacrifice and apply the blood to cover your sins through simple obedience to the Gospel? If you want to be pleasing to God, you will.
Near the end of the kingdom of Judah, the word of the Lord came to the prophet Jeremiah and he was told to put all the accusations against Israel in Judah into a scroll. The hope of the Lord was that the people in Judah would hear about all the wrong things that were done, which offended God, and that they would repent before it was too late. The scroll was dictated by Jeremiah and written by the hand of Baruch, who was a scribe. After being read in the temple, the scroll was taken to king Jehoiakim, the son of Josiah (Jeremiah 36:1-4, 16).
To say the least, Jehoiakim did not appreciate the things that were written on the scroll. He did not like that God was criticizing his practices, nor did he like that God was telling him through Jeremiah that the Babylonians were going to invade and conquer Judah if they did not repent. Jehoiakim made a choice to ignore and disbelieve the prophecies of Jeremiah. In objection to the scroll, the king cut it up and threw it into the fire (Jeremiah 36:23).
It is interesting to wonder how many times in the many years since this event that others have tried to cut out the parts of God’s word that they did not want to hear, and metaphorically cast God’s word into the fire. Many have a tendency to approach religion as if it were a buffet table. They take what they like, but ignore or cut out those parts of scripture that do not agree with their lifestyle.
In the case of Jehoiakim, he was not successful in ignoring God. God commanded Jeremiah to write another scroll, so God’s word was not to be defeated or destroyed. Additionally, Jehoiakim’s son lost the path to the throne, and Jehoiakim’s body found no rest after death by not receiving a proper burial (Jeremiah 36:27-30). For a king, this is a grievous insult. Let us think for a moment about what our fate will be if we attempt to do the same as Jehoiakim. We cannot ignore God’s will if we want to lay hold of eternal life. If we want rest after our physical death, we must adhere to the entirety of God’s law for us (Matthew 7:21ff). To cut away the parts of the scroll we don’t personally like is to cut away our own soul.
Americans across the country are beginning to gather in coffee shops, local burger joints, and neighborhood hangouts and discussing who our next president will be. Those in Iowa, New Hampshire, and other early primary states have made, or are making their choices now. We see it as a great privilege within our political system that we are allowed to choose our choice candidate to be our next leader. While democracy in politics and government is a great system, we must be sure to recognize that we do not get to choose when it comes to the one who is our ultimate ruler.
The Bible teaches us that, “The LORD is King for ever and ever: The heathen are perished out of his land” (Psalm 10:16, KJV). “The LORD sat enthroned at the Flood, And the LORD sits as King forever” (Psalm 29:10). Also, “For the LORD Most High is awesome; He is a great King over all the earth” (Psalm 47:2). God is the King. He will be the Ruler forever and ever. He is over all of the earth. Thus, we do not get to choose who our King will be. God is it. Jesus told a parable about a man who went away to receive his kingdom, which is a reference to Jesus going off into heaven to receive His kingdom after His ascension from this earth (Hebrews 1:1-4; Psalm 110:1). Even though there were those in the parable who did not want to be ruled by this man, they could not prevent him from coming into his kingdom (Luke 19:11-27). We can choose to follow Him or not. We do have that free will. However, He is the Lord, the Ruler, and the King whether we accept Him or not.
Therefore, seeing that these things are so, let us come and acknowledge Him as the King of kings and Lord of lords (1 Timothy 6:15; Revelation 17:14). Let us choose Him as our choice to rule in our lives. If He is to be our Lord and Master, then we need to obey what He says to do. He is coming back some day to judge the living and the dead (Ecclesiastes 12:14; John 12:48; Acts 17:31; Matthew 25:31-32). Those who are obedient will be ushered in to their eternal reward. Those who refuse Him will be punished. He is the Lord whether you “vote” for Him or not. That cannot be changed. So as we exercise our choice for the next president, let us also think about exercising our free will to choose to serve God while we still have the time and opportunity to do so!
Have you ever wondered just why Jesus came to earth, especially at this time of the year when the world is thinking about Him? Consider for a moment what Jesus already knew before He ever left heaven. He knew that men would seek to kill Him as a toddler (Mat. 2:16). He knew that He would not be received by His own people (John 1:10-11). He knew that He would be rejected by men (Isaiah 53:3-5). He knew that He would be put to death on the cross, not for any wrong that He had done, but for the sins of mankind (Isaiah 53:9; 2 Pet. 2:22-25). And, yet, He came anyway. Why?
Jesus left the beauties of heaven to come to earth below for one main reason. He came because He loves us all. A very popular scripture tells us that God loved us so much that He gave us His one and only unique Son, so that we might believe in Him, obey Him, and have everlasting life (John 3:16)! Because He loves us, He wants for all of mankind to be saved. The Lord is “not willing that any should perish but that all should come to repentance” (2 Peter 3:9b, NKJV). While we were yet sinners and undesirable, He came and died for us (Romans 5:8).
Thereto is another part of the reason that Jesus came to earth. We are sinners. As human beings no matter how hard we try, we are not able to be perfect in obedience to God’s word. In Romans 3:23 we read, “for all have sinned and fall short of the glory of God.” Farther along we read, “For the wages of sin is death” (Romans 6:23a). Our sins bring us death, because they separate us from God (Isaiah 59:1-2). Since we all have sinned and separated ourselves from God, and since the just payment of our sins is death, Jesus came to take that penalty away and to reconcile us to back to God. Jesus came so that we might live.
All Jesus asks for in return is that we believe in Him and obey Him. That is all He wants in return for His great sacrifice. If we claim to love Him, this we will do. Jesus said, “If you love Me, keep My commandments” (John 14:15).